The Wonderful Story of Washington: and the Meaning of His Life for the Youth and Patriotism of AmericaStevens, C. M. (Charles McClellan)
History
The Wonderful Story of Washington: and the Meaning of His Life for the Youth and Patriotism of America
Stevens, C. M. (Charles McClellan)
Washington, George, 1732-1799 -- Juvenile literature
Washington is often declared to have been so much of his life an
Englishman that he cannot be regarded as a real born American. With
this declaration it is also asserted that Lincoln was the first
complete representative of real Americanism. This is as much as to say
that one born into the richest family in the early days of a town is
not as much of a citizen as one born in the poorest house in the town
when it has become a city. Search can nowhere reveal any Americanism
in either of those great souls that was not also in the other.
Physical surroundings had much to do with the details of their minds,
characters and careers, but nothing to do with their principles of
humanity which were indistinguishably the same. The glorious largeness
of their hearts and their manhood made the same supreme American.
Though less in leadership and in effect upon the life of their
country, there were thousands, if not millions, as perfectly
synonymous with Americanism as either Washington or Lincoln. It is
thus character and not birth that makes Americans, and therefore it is
not place but humanity that makes America.
The hereditary mansion and the log hut were but the outer form of
those two great men. The faith, hope and love within for the freedom
of humanity, in the truth that makes men free, were the same in both
hut and mansion.
Those numerous malcontents who vilified Washington, and whose
subsequents poisoned the atmosphere around Lincoln, could not see an
hour beyond their own dog’s day, and were unable to measure any value
greater than their own personal interests. The very names which they
strove to make great in the historical vision of posterity have
vanished, or their perversions have been forgiven as repented fully.
In contrast to them are such noble heroes illustrated, for instance by
John Dickinson, who did not believe it was their duty to leave wealth
to their children, but it was necessary to leave them a heritage of
liberty; by Samuel Adams, who was impoverished by his stand for
American freedom, and yet scornfully refused an honored office that
was meant to bribe him away from the American cause; by Robert Morris,
who gave his fortune to feed the starving troops in the darkest period
of the war; and by Benjamin Franklin, rich, famous and old, past
seventy years of age, accepting the dangerous, laborious and
sacrificing mission to France, in the name of human union, for a
liberty-loving world. It required the profoundest devotion and heroism
for one so old as Franklin to break with friends of a lifetime, as
shown when he wrote,
“You and I were long friends; you are now my enemy and I am
yours,
“B. FRANKLIN.”
Likewise, when he signed the Declaration of Independence, saying, “We
must now all hang together or hang separately.”
The foundations of Americanism rest on Americans and when they are
needed they always come forth to keep the faith.
Public-domain text, read in full here on John Shaqi.
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