The Wonders of Life: A Popular Study of Biological PhilosophyHaeckel, Ernst
Philosophy
The Wonders of Life: A Popular Study of Biological Philosophy
Haeckel, Ernst
Biology; Evolution (Biology); Life -- Origin
relation to certain coloring matters) may be perceived. We may
conclude from this that the neurona or psychic cells which compose
both organs also differ in their finer structure; there is probably a
difference in the complicated fibrils which extend in the cytoplasm
of both organs, although our coarse means of investigation have not
yet succeeded in detecting this difference. In order to distinguish
properly between the two sets of neurona, I propose to call the
sensory-cells or sense-centres _æsthetal cells_, and the thought-cells
or thought-centres _phronetal cells_. The former are, anatomically and
physiologically, the intermediaries between the external sense-organs
and the internal thought-organs.
To this anatomic delimitation of the internal sense-centres and
thought-organs in the cortex corresponds their physiological
differentiation. The sensorium, or sense-centre, works up the external
sense-impressions that are conveyed by the peripheral sense-organs
and the specific energy of their sensory nerves; the _æstheta_, or
the central sense-instruments that make up the sensorium, and their
organic units, the _æsthetal cells_, prepare the sense-impressions for
thought and judgment in the proper sense. This work of "pure reason" is
accomplished by the _phronema_ of the thought-centres, the _phroneta_
(or the various thought-organs that compose it) and their histological
elements, the phronetal cells, bringing about an association or
combination of the prepared impressions. By this important distinction
we avoid the error of the older sensualism (of Hume, Condillac,
etc.)--namely, that all knowledge depends on sense-action alone. It
is true that the senses are the original source of all knowledge;
but, in order to have real knowledge and thought, the specific task
of reason, the impressions received from the external world by the
sense-organs, and their nerves and centres, must be combined in the
association-centres and elaborated in the conscious thought-centres.
Then there is the important, but frequently overlooked, circumstance
that there is in advance in the phronetal cells of the civilized man
a valuable quality in the shape of inherited potential nerve-energy,
which was originally engendered by the actual sense-action of the
æsthetal cells in the course of many generations.
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