The Wonders of Life: A Popular Study of Biological Philosophy — John Shaqi
The Wonders of Life: A Popular Study of Biological PhilosophyHaeckel, Ernst
Philosophy
The Wonders of Life: A Popular Study of Biological Philosophy
Haeckel, Ernst
Biology; Evolution (Biology); Life -- Origin
wonder of life is only directly accessible by the introspective method,
or by the mirroring of knowledge in knowledge, nevertheless the use of
the comparative method in psychology leads us to believe confidently
that the lofty self-consciousness of man differs only in degree, and
not in kind, from that of the ape, dog, horse, and other higher mammals.
Our monistic conception of the nature and seat of the soul is strongly
confirmed by psychiatry, or the science of mental disease. As an
old medical maxim runs, _Pathologia physiologiam illustrat_--the
science of disease throws light on the sound organism. This maxim is
especially applicable to mental diseases, for they can all be traced to
modifications of parts of the brain which discharge definite functions
in the normal state. The localization of the disease in a definite part
of the phronema diminishes or extinguishes the normal mental function
which is discharged by this section. Thus disease of the speech-centre,
in the third frontal convolution, destroys the power of speech; the
destruction of the visual region (in the occipital convolutions) does
away with the power of sight; the lesion of the temporal convolutions
destroys hearing. Nature herself here conducts delicate experiments
which the physiologist could only accomplish very imperfectly or not at
all. And although we have in this way only succeeded as yet in showing
the functional dependence of a certain part of the mental functions on
the respective parts of the cerebrum, no unprejudiced physician doubts
to-day that it is equally true of the other parts. Each special mental
activity is determined by the normal constitution of the relevant part
of the brain, a section of the phronema. Very striking examples of this
are afforded in the case of idiots and microcephali, the unfortunate
beings whose cerebrum is more or less stunted, and who have accordingly
to remain throughout life at a low stage of mental capacity. These
poor creatures would be in a very pitiable condition if they had a
clear consciousness of it, but that is not the case. They are like
vertebrates from which the cerebrum has been partly or wholly removed
in the laboratory. These may live for a long time, be artificially
fed, and execute automatic or reflex (and in part purposive) motions,
without our perceiving a trace of consciousness, reason, or other
mental function in them.
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