The Wonders of Life: A Popular Study of Biological PhilosophyHaeckel, Ernst
Philosophy
The Wonders of Life: A Popular Study of Biological Philosophy
Haeckel, Ernst
Biology; Evolution (Biology); Life -- Origin
Max Verworn has given us a very searching analysis of the molecular
process in the catalytic aspect of metabolism in his _Biogen
Hypothesis_ (1903), "a critical and experimental study of the processes
in living matter." He simplifies the catalytic theory of the enzyma
by tracing all the phenomena of life to the catalytic metabolism
of one single chemical compound, the plasm, and regards its active
molecules, the biogens, as the ultimate chemical factors of the vital
process. While the enzyma hypothesis assumes that there are in each
cell a great number of different enzyma which are all co-ordinated,
and each of which only performs its little special work, the biogen
hypothesis deduces all the vital phenomena from one compound, the
biogenetic plasm; and thus the biogen molecules, which increase by
division into parts, are the sole factors of biological catalysis.
Verworn also points out the analogy between this enzymatic process of
metabolism and the inorganic processes of catalysis--for instance,
in the manufacture of English sulphuric acid. A small and constant
quantity of nitromuriatic acid, with the aid of air and water, converts
an unlimited mass of sulphuretted acid into sulphuric acid without
being changed itself; the molecule of the nitromuriatic acid breaks
up steadily by the giving-off of oxygen, and is then restored by the
assumption of oxygen.
The manifold and changeful phenomena of life and their sudden
extinction at death seem to every thoughtful man to be something
so wonderful and so different from all the changes in inorganic
nature that from the very beginning of biological philosophy special
forces were assumed to explain it. This was particularly due to
the remarkable, orderly structure of the organism and the apparent
purposiveness of the vital processes. Hence, in earlier days a
special organic force (_archæus insitus_) was assumed, controlling
the individual life and pressing the "raw forces" of inorganic matter
into its service. In the same way a special formative impulse was
supposed to preside over the wonderful processes of development. When
physiology began to win its independence, about the middle of the
eighteenth century, it explained the peculiar features of organic life
by a specific vital force. The idea was generally received, and Louis
Dumas endeavored thoroughly to establish it at the beginning of the
nineteenth century (_cf._ chapter iii. of the _Riddle_).
Public-domain text, read in full here on John Shaqi.
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