And who are those who can claim the blessedness spoken of under this
wondrous imagery? On whom does He lavish this unutterable affection? No
outward profession will purchase it. No church, no priest, no
ordinances, no denominational distinctions. It is on those who are
possessed of _holy characters_. "He that doeth the will of my Father
which is in heaven!" He who reflects the mind of Jesus; imbibes His
Spirit; takes His Word as the regulator of his daily walk, and makes His
glory the great end of his being; he who lives _to_ God and _with_ God,
and _for_ God; the humble, lowly, Christ-like, Heaven-seeking
Christian;--he it is who can claim as his own this wondrous heritage of
love! If it be a worthy object of ambition to be loved by the good and
the great on earth, what must it be to have an eye of love ever beaming
upon us from the Throne, in comparison of which the attachment here of
brother, sister, kinsman, friend--all combined--pales like the stars
before the rising sun! Though we are often ashamed to call Him
"Brother," "He is not ashamed to call us _brethren_." He looks down on
poor worms, and says, "_The same_ is my mother, and sister, and
brother!" "I will write upon them," He says in another place, "my new
name." Just as we write our name on a book to tell that it belongs to
us; so Jesus would write His own name on _us_, the wondrous volumes of
His grace, that they may be read and pondered by principalities and
powers.
Have we "known and believed this love of God?" Ah, how poor has been the
requital! Who cannot subscribe to the words of one, whose name was in
all the churches,--"Thy love has been as a shower; the return but a
dew-drop, and that dew-drop stained with sin."
"IF A MAN LOVE ME, HE WILL KEEP _MY WORDS_; AND MY FATHER WILL LOVE
HIM, AND WE WILL COME UNTO HIM, AND MAKE OUR ABODE WITH HIM."
11TH DAY.
"Remember the words of the Lord Jesus, how He said"--
"I will not leave you comfortless: I will come to you."--John xiv.
18.
The Befriended Orphans.
Does the Christian's path lie all the way through Beulah? Nay, he is
forewarned it is to be one of "much tribulation." He has his Marahs as
well as his Elims--his valleys of Baca as well as his grapes of Eschol.
Often is he left unbefriended to bear the brunt of the storm--his gourds
fading when most needed--his sun going down while it is yet day--his
happy home and happy heart darkened in a moment with sorrows with which
a stranger (with which often a _brother_) cannot intermeddle. There is
_One_ Brother "born for adversity," who _can_. How often has that voice
broken with its silvery accents the muffled stillness of the
sick-chamber or death-chamber! "'_I_ will not leave you comfortless:'
the world _may_, friends _may_, the desolations of bereavement and death
_may_; but _I will not_; you will be alone, yet _not_ alone, for I your
Saviour and your God will be with you!"
Public-domain text, read in full here on John Shaqi.
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