The Workers: An Experiment in Reality. The WestWyckoff, Walter A. (Walter Augustus)
History
The Workers: An Experiment in Reality. The West
Wyckoff, Walter A. (Walter Augustus)
Unemployed -- United States; Working class -- United States
IN THE FACTORY 154
CROWDS OF MEN STREAMING FROM EVERY DOOR AND PRESSING SWIFTLY
THROUGH THE GATE 160
THE NOON HOUR 164
MRS. SCHULZ’S BOARDING-HOUSE 168
NEVER ONCE DID I FAIL OF A FRIENDLY GREETING 196
HE HATED KINGS AND POTENTATES AND ALL GOVERNMENTAL AUTHORITY 214
THE SOCIALIST MEETING 222
THERE WAS NOTHING IN THE DOMESTIC SCENE WHICH MET US TO SUGGEST
THE HOME OF A REVOLUTIONARY 232
AN EVASION OF THE FACTORY SYSTEM OF PRODUCTION 236
RETURNING WORK FROM SWEAT SHOPS 240
“DON’T TALK TO US ABOUT DISEASE;
IT’S _BREAD_ WE’RE AFTER, _BREAD_!” 246
IT WAS A WELL-FED CROWD WHICH SAT SMOKING FOR A QUARTER OF AN
HOUR OR MORE ON THE ROUGH EMBANKMENTS, OVERLOOKING THE
AGRICULTURAL BUILDING BEFORE GOING BACK TO WORK 256
THE FOURTH OF JULY--“TWO TOWNSHIPS WERE TO PLAY EACH OTHER” 318
PRICE COULD SPEAK THEIR LANGUAGE,
AND NOW AND THEN ONE JOINED US IN CAMP 370
THE WORKERS
CHAPTER I
THE ARMY OF THE UNEMPLOYED
ROOMS OF THE YOUNG MEN’S CHRISTIAN ASSOCIATION, CHICAGO, ILL.
Saturday Evening, December 5, 1891.
A new phase of my experiment is begun. Hitherto I have been in the open
country, and have found work with surprising readiness. Now I am in the
heart of a congested labor market, and I am learning, by experience,
what it is to look for work and fail to find it; to renew the search
under the spur of hunger and cold, and of the animal instinct of
self-preservation until any employment, no matter how low in the scale
of work, that would yield food and shelter, appears to you the very
Kingdom of Heaven; and if it could suffer violence, it would seem as
though the strength of your desire must take that kingdom by force.
But it remains impregnable to your attack, and, baffled and weakened,
you are thrust back upon yourself and held down remorselessly to the
cold, naked fact that you, who in all the universe are of supremest
importance to yourself, are yet of no importance to the universe. You
are a superfluous human being. For you there is no part in the play of
the world’s activity. There remains for you simply this alternative:
Have you the physical and moral qualities which fit you to survive, and
which will place you at last within the working of the large scheme of
things, or, lacking these qualities, does there await you inevitable
wreck under the onward rush of the world’s great moving life?
Public-domain text, read in full here on John Shaqi.
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