Pope's fondness for the Essay on Man appeared by his desire of its propagation. Dobson, who had gained reputation by his version of Prior's Solomon, was employed by him to translate it into Latin verse, and was for that purpose some time at Twickenham; but he left his work, whatever was the reason, unfinished,[733] and, by Benson's invitation, undertook the longer task of Paradise Lost. Pope then desired his friend[734] to find a scholar who should turn his Essay into Latin prose, but no such performance has ever appeared. The Essay on Man was a work of great labour and long consideration, but certainly not the happiest of Pope's performances. The subject is perhaps not very proper for poetry, and the poet was not sufficiently master of his subject; metaphysical morality was to him a new study, he was proud of his acquisitions, and, supposing himself master of great secrets, was in haste to teach what he had not learned. Thus he tells us, in the first epistle, that from the nature of the Supreme Being may be deduced an order of beings such as mankind, because infinite excellence can do only what is best. He finds out that these beings must be "somewhere," and that "all the question is whether man be in a wrong place." Surely if, according to the poet's Leibnitzian reasoning, we may infer that man ought to be, only because he is, we may allow that his place is the right place because he has it. Supreme Wisdom is not less infallible in disposing than in creating. But what is meant by "somewhere," and "place," and "wrong place," it had been vain to ask Pope, who probably had never asked himself. Having exalted himself into the chair of wisdom, he tells us much that every man knows, and much that he does not know himself: that we see but little, and that the order of the universe is beyond our comprehension--an opinion not very uncommon; and that there is a chain of subordinate beings "from infinite to nothing," of which himself and his readers are equally ignorant. But he gives us one comfort which, without his help, he supposes unattainable, in the position "that though we are fools, yet God is wise."