The Works of Alexander Pope, Volume 2 (of 10): Poetry - Volume 2Pope, Alexander
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The Works of Alexander Pope, Volume 2 (of 10): Poetry - Volume 2
Pope, Alexander
English poetry -- 18th century
Of this Essay Pope declared that he did not expect the sale to be quick,
because "not one gentleman in sixty, even of liberal education, could
understand it." The gentlemen and the education of that time seem to
have been of a lower character than they are of this. He mentioned a
thousand copies as a numerous impression. Dennis was not his only
censurer. The zealous papists thought the monks treated with too much
contempt, and Erasmus too studiously praised; but to these objections he
had not much regard. The Essay has been translated into French by
Hamilton, author of the Comte de Grammont, whose version was never
printed; by Robotham, secretary to the king for Hanover, and by Resnel;
and commented by Dr. Warburton, who has discovered in it such order and
connection as was not perceived by Addison, nor, as is said, intended by
the author. Almost every poem consisting of precepts is so far arbitrary
and immethodical, that many of the paragraphs may change places with no
apparent inconvenience; for of two or more positions, depending upon
some remote and general principle, there is seldom any cogent reason why
one should precede the other. But for the order in which they stand,
whatever it be, a little ingenuity may easily give a reason. "It is
possible," says Hooker, "that, by long circumduction from any one truth,
all truth may be inferred." Of all homogeneous truths, at least of all
truths respecting the same general end, in whatever series they may be
produced, a concatenation by intermediate ideas may be formed such as,
when it is once shown, shall appear natural; but if this order be
reversed, another mode of connection equally specious may be found or
made. Aristotle is praised for naming fortitude first of the cardinal
virtues, as that without which no other virtue can steadily be
practised; but he might with equal propriety have placed prudence and
justice before it, since without prudence fortitude is mad, without
justice it is mischievous. As the end of method is perspicuity, that
series is sufficiently regular that avoids obscurity, and where there is
no obscurity, it will not be difficult to discover method.
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