Then prophane Nadab, that hates all sacred things,
And on that score abominateth kings;
With Mahomet wine he damneth, with intent
To erect his Paschal-lamb’s-wool-Sacrament.
A ballad on the Rye House Plot, entitled _The Conspiracy; or, The
Discovery of the Fanatic Plot_, sings:--
Next valiant and noble Lord Howard,
That formerly dealt in lamb’s wool;
Who knowing what it is to be towered,
By impeaching may fill the jails full.
p. 100 _Brumighams_. Bromingham was a slang term of the day for a Whig.
Roger North says that the Tories nicknamed the opposite party
’.Birmingham_ Protestants, alluding to the false groats struck at that
place’. Birmingham was already noted for spurious coinage. cf. Dryden’s
prologue to _The Spanish Friar_ (1681):--
What e’er base metal come
You coin as fast as groats at Bromingam.
A panegyric on the return of the Duke and Duchess of York from Scotland
says of Shaftesbury’s medal that
‘Twas coined by stealth, like groats at Birmingham.
For Birmingham = Whig we have _Old Jemmy, an Excellent New Ballad_:
Let Whig and Bromingham repine,
They show their teeth in vain;
The glory of the British line,
Old Jemmy’s come again.
Also in Matthew Taubman’s _A Medley on the Plot_, this stanza occurs:--
Confound the hypocrites, Birminghams royal,
Who think allegiance a transgression;
Since to oppose the King is counted loyal,
And to rail high at the succession.
Dryden in his Preface to _Absalom and Achitophel_, I, speaks of ‘an
Anti-Bromingham’, i.e. a Tory.
p. 100 _dry bobs_. A bob was a sarcastic jest or jibe. cf. _Sir Giles
Goosecappe_ (1606), Act. v, I. ‘Marry him, sweet Lady, to answere his
bitter Bob,’ and Buckingham’s _The Rehearsal_ (1671), Act iii, I, where
Bayes cries: ‘There’s a bob for the Court.’ A dry bob (literally = a
blow or fillip that does not break the skin) is an intensely bitter
taunt, cf. _Cotgrave_ (1611), _Ruade seiche_, a drie bob, jeast or nip.
_Bailey_ (1731) has ‘_Dry Bob_. a Taunt or Scoff’.
p. 100 _By Yea and Nay_. ‘Yea and Nay’ was often derisively applied to
the Puritans, and hence to their lineal descendants the Whigs, in
allusion to the Scriptural injunction, _S. Matthew_ v, 33-7, which they
feigned exactly to follow. Timothy Thin-beard, a rascally Puritan, in
Heywood’s _If you Know Not Me, You Know Nobody_, Part II (4to, 1606), is
continually asseverating ‘By yea and nay’, cf. Fletcher’s _Monsieur
Thomas_, Act ii, III, where Thomas says:--
Do not ye see me alter’d? ‘Yea and Nay,’ gentlemen;
A much-converted man.
In _Sir Patient Fancy_ (1678), Lady Knowell’s late husband, a rank
Puritan, is said to have been ‘a great Ay and No Man i’th’ City, and
a painful promoter of the good Cause.’
p. 109 _Twins_. Vide note (p. 319, _Amorous Twire_), Vol. II, p. 440,
_The Feigned Courtezans_.
Public-domain text, read in full here on John Shaqi.
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