English literature -- Scottish authors; Scottish literature
I see now what madness it was, as so often happened, to despise the
body. But one mystery has become clear to me through this strange quest
of ours--though when I say "I," or "our," I know not whether it is the
Body or the Will or the Soul that speaks, till I remember that triune
marriage at the deathbed, and know that while each is consciously
each--the one with memory, the other with knowledge and hope, the third
with wisdom and faith--we are yet one, as are the yellow and the white
and the violet in the single flame in this candle beside me. And this
mystery is, that the body was not built of life-warmed clay merely to be
the house of the soul. Were it so, were the soul unwed to its mortal
comrades, it would be no more than a moment's uplifted wave on an
infinite sea. Without memory, without hope, it would be no more than a
breath of the Spirit. But before the Divine Power moulded us into
substance, we were shaped by it in form. And form is, in the spiritual
law, what the crystal is in the chemic law.
For now I see clearly that the chief end of the body is to enable the
soul to come into intimate union with the natural law, so that it may
fulfil the divine law of Form, and be at one with all created life and
yet be for ever itself and individual. By itself the soul would only
vainly aspire; it has to learn to remember, to become at one with the
wind and the grass and with all that lives and moves; to take its life
from the root of the body, and its green life from the mind, and its
flower and fragrance from what it may of itself obtain, not only from
this world, but from its own dews, its own rainbows, dawn stars and
evening stars, and vast incalculable fans of time and death. And this I
have learned: that there is no absolute Truth, no absolute Beauty, even
for the Soul. It may be that in the Divine Forges we shall be so moulded
as to have perfect vision. Meanwhile only that Truth is deepest, that
Beauty highest which is seen, not by the Soul only, or by the Mind, or
by the Body, but all three as one. Let each be perfect in kind and
perfect in unity. This is the signal meaning of the mystery. It is so
inevitable that it has its blind descent to fetich as well as its divine
ascension. But the ignoble use does not annul the noble purport, any
more than the blindness of many obscures the dream of one.
There could be no life hereafter for the soul were it not for the body,
and what were that life without the mind, the child of both, whom the
ancient seers knew and named Mnemosynê? Without memory life would be a
void breath, immortality a vacuum.
Ah, the glory of the lifting light! The new day is come. Farewell.
FOOTNOTE:
[1] The Aztec word _Ehecatl_, which signifies alike the Wind (or
Breath), Shadow, and Soul.
IONA
"_There are moments when the soul takes wings: what it has to
remember, it remembers: what it loves, it loves still more: what it
longs for, to that it flies._"
Iona
Public-domain text, read in full here on John Shaqi.
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