The Works of Garcilasso de la Vega, Surnamed the Prince of Castilian Poets, Translated into English Verse: With a Critical and Historical Essay on Spanish Poetry and a Life of the Author — John Shaqi
The Works of Garcilasso de la Vega, Surnamed the Prince of Castilian Poets, Translated into English Verse: With a Critical and Historical Essay on Spanish Poetry and a Life of the AuthorVega, Garcilaso de la
History
The Works of Garcilasso de la Vega, Surnamed the Prince of Castilian Poets, Translated into English Verse: With a Critical and Historical Essay on Spanish Poetry and a Life of the Author
Vega, Garcilaso de la
Spanish poetry -- 16th century -- Translations into English; Spanish poetry -- History and criticism
Amongst the great number of poets which flourished then, the one that
most excels all others for the talent, knowledge, and dignity of his
writings, is Juan de Mena. He raised, in his _Laberinto_, the most
interesting monument of Spanish poetry in that age, and with it left all
cotemporary writers far behind him. The poet in this work is represented
as designing to sing the vicissitudes of Fortune: whilst he dreads the
difficulty of the attempt, Providence appears to him, introduces him
into the palace of that divinity, and becomes his guide and tutor. There
he beholds, first, the earth, of which he gives a geographical
description, and afterwards the three grand wheels of Fortune, upon
which revolve the present, past, and future times. Each wheel is
composed of seven circles, allegorical symbols of the influence which
the seven planets have upon the lot of men, in the inclinations which
they give them; and in each circle are an innumerable multitude of
people, who receive their temper and disposition from the planet to
which the circle belongs; the chaste from the moon, the warlike from
Mars, the wise from the sun, and so on of the rest. The wheel of time
present is in motion, the other two at rest; whilst that of future time
is covered with a veil, so that although forms and the images of men are
apparent, they are but dimly distinguishable. The work, conceived upon
this plan, naturally divides itself into seven divisions: and the poet
in describing what he sees, or in conversing with Providence, paints all
the important personages with whom he was acquainted; recounts their
celebrated actions, assigns their causes, displays great information in
history, mythology, natural, moral, and political philosophy, and
deduces, from time to time, admirable precepts and maxims for the
conduct of life, and the government of nations. Thus the _Laberinto_,
far from being a collection of frivolous or insignificant coplas, where
the most we have to look for is artifice of style and rhyme, must be
regarded as the production of a man learned in all the compass of
science which that epoch permitted, and as the depository of all that
was then known.
Public-domain text, read in full here on John Shaqi.
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