At the same time with the Purists appeared the _Concettisti_, punsters, and utterers of grave saws in frigid and sententious language: D. Francisco de Quevedo surpassed all, as well by his merit as influence, in the progress of these different sects. Quevedo, according to some, is the father of laughter, the treasury of jests, the fountain of wit, the inventor of a number of happy words and phrases, in a word, the Comus of Spain. According to others, he is, on the contrary, a writer inauspicious to the beauty and decorum of wit: his humour, say they, instead of being festive, is low buffoonery; he has impoverished the language, depriving it of an infinite number of modes of speech, once noble and becoming, now, thanks to him, low and indecorous; and if he at any time amuses, it is by the original extravagance of his follies. These two judgments, so contradictory, are yet both true; and if we consider attentively the character of this writer, we shall see what foundation both the one and the other have for their censures and applauses. Quevedo was every thing in excess: no one, in the same manner, displays in the serious a gravity so rigid and morals so austere; no one, in the jocose, shows a humour so gay, so free, and so abandoned to the spirit of the thing. In the choice of his subjects, we are alike sensible of this contrariety. Alguazils, scriveners, procuresses, compliant husbands, ruffians, and women of easy access, generally form the subject matter of his buffooneries; and we must, in justice, acknowledge that he very often lashes them in a masterly manner. At another time a theologian and stoic, he translates Epictetus, comments on Seneca, interprets Scripture, and entangles himself in the useless labyrinths of metaphysics; lost labours, which, for the most part, are no longer read, and which have scarcely any other merit than their astonishing erudition.