The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21Berkeley, George
Philosophy
The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21
Berkeley, George
Philosophy -- Early works to 1800
61. Inches, feet, &c. are settled, stated lengths, whereby we measure
objects and estimate their magnitude. We say, for example, an object
appears to be six inches, or six foot long. Now, that this cannot be meant
of visible inches, &c. is evident, because a visible inch is itself no
constant determinate magnitude(351), and cannot therefore serve to mark
out and determine the magnitude of any other thing. Take an inch marked
upon a ruler; view it successively, at the distance of half a foot, a
foot, a foot and a half, &c. from the eye: at each of which, and at all
the intermediate distances, the inch shall have a different visible
extension, i.e. there shall be more or fewer points discerned in it. Now,
I ask which of all these various extensions is that stated determinate one
that is agreed on for a common measure of other magnitudes? No reason can
be assigned why we should pitch on one more than another. And, except
there be some invariable determinate extension fixed on to be marked by
the word inch, it is plain it can be used to little purpose; and to say a
thing contains this or that number of inches shall imply no more than that
it is extended, without bringing any particular idea of that extension
into the mind. Farther, an inch and a foot, from different distances,
shall both exhibit the same visible magnitude, and yet at the same time
you shall say that one seems several times greater than the other. From
all which it is manifest, that the judgments we make of the magnitude of
objects by sight are altogether in reference to their tangible extension.
Whenever we say an object is great or small, of this or that determinate
measure, I say, it must be meant of the tangible and not the visible
extension(352), which, though immediately perceived, is nevertheless
little taken notice of.
62. Now, that there is no necessary connexion between these two distinct
extensions is evident from hence—because our eyes might have been framed
in such a manner as to be able to see nothing but what were less than the
_minimum tangibile_. In which case it is not impossible we might have
perceived all the immediate objects of sight the very same that we do now;
but unto those visible appearances there would not be connected those
different tangible magnitudes that are now. Which shews the judgments we
make of the magnitude of things placed at a distance, from the various
greatness of the immediate objects of sight, do not arise from any
essential or necessary, but only a customary, tie which has been observed
betwixt them.
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