The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21Berkeley, George
Philosophy
The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21
Berkeley, George
Philosophy -- Early works to 1800
You will perhaps wonder that an obscure person, who has not the honour to
be known to your lordship, should presume to address you in this manner.
But that a man who has written something with a design to promote Useful
Knowledge and Religion in the world should make choice of your lordship
for his patron, will not be thought strange by any one that is not
altogether unacquainted with the present state of the church and learning,
and consequently ignorant how great an ornament and support you are to
both. Yet, nothing could have induced me to make you this present of my
poor endeavours, were I not encouraged by that candour and native goodness
which is so bright a part in your lordship’s character. I might add, my
lord, that the extraordinary favour and bounty you have been pleased to
shew towards our Society(473) gave me hopes you would not be unwilling to
countenance the studies of one of its members. These considerations
determined me to lay this treatise at your lordship’s feet, and the rather
because I was ambitious to have it known that I am with the truest and
most profound respect, on account of that learning and virtue which the
world so justly admires in your lordship,
My Lord,
Your lordship’s most humble
and most devoted servant,
GEORGE BERKELEY.
The Preface
What I here make public has, after a long and scrupulous inquiry(474),
seemed to me evidently true and not unuseful to be known; particularly to
those who are tainted with Scepticism, or want a demonstration of the
existence and immateriality of God, or the natural immortality of the
Soul. Whether it be so or no I am content the reader should impartially
examine; since I do not think myself any farther concerned for the success
of what I have written than as it is agreeable to truth. But, to the end
this may not suffer, I make it my request that the reader suspend his
judgment till he has once at least read the whole through, with that
degree of attention and thought which the subject-matter shall seem to
deserve. For, as there are some passages that, taken by themselves, are
very liable (nor could it be remedied) to gross misinterpretation, and to
be charged with most absurd consequences, which, nevertheless, upon an
entire perusal will appear not to follow from them; so likewise, though
the whole should be read over, yet, if this be done transiently, it is
very probable my sense may be mistaken; but to a thinking reader, I
flatter myself it will be throughout clear and obvious.
As for the characters of novelty and singularity(475) which some of the
following notions may seem to bear, it is, I hope, needless to make any
apology on that account. He must surely be either very weak, or very
little acquainted with the sciences, who shall reject a truth that is
capable of demonstration(476), for no other reason but because it is newly
known, and contrary to the prejudices of mankind.
Public-domain text, read in full here on John Shaqi.
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