The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21Berkeley, George
Philosophy
The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21
Berkeley, George
Philosophy -- Early works to 1800
102. One great inducement to our pronouncing ourselves ignorant of the
nature of things is, the current opinion that every thing includes _within
itself_ the cause of its properties: or that there is in each object an
inward essence, which is the source whence its discernible qualities flow,
and whereon they depend. Some have pretended to account for appearances by
occult qualities; but of late they are mostly resolved into mechanical
causes, to wit, the figure, motion, weight, and suchlike qualities, of
insensible particles(696): whereas, in truth, there is no other agent or
efficient cause than _spirit_, it being evident that motion, as well as
all other _ideas_, is perfectly inert. See sect. 25. Hence, to endeavour
to explain the production of colours or sounds, by figure, motion,
magnitude, and the like, must needs be labour in vain. And accordingly we
see the attempts of that kind are not at all satisfactory. Which may be
said in general of those instances wherein one idea or quality is assigned
for the cause of another. I need not say how many hypotheses and
speculations are left out, and how much the study of nature is abridged by
this doctrine(697).
103. The great mechanical principle now in vogue is _attraction_. That a
stone falls to the earth, or the sea swells towards the moon, may to some
appear sufficiently explained thereby. But how are we enlightened by being
told this is done by attraction? Is it that that word signifies the manner
of the tendency, and that it is by the mutual drawing of bodies instead of
their being impelled or protruded towards each other? But nothing is
determined of the manner or action, and it may as truly (for aught we
know) be termed _impulse_, or _protrusion_, as _attraction_. Again, the
parts of steel we see cohere firmly together, and this also is accounted
for by attraction; but, in this, as in the other instances, I do not
perceive that anything is signified besides the effect itself; for as to
the manner of the action whereby it is produced, or the cause which
produces it, these are not so much as aimed at.
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