The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21Berkeley, George
Philosophy
The Works of George Berkeley. Vol. 1 of 4: Philosophical Works, 1705-21
Berkeley, George
Philosophy -- Early works to 1800
Soon after his arrival in Rhode Island, Berkeley was visited by the
Reverend Samuel Johnson, missionary at Stratford, an acute and independent
thinker, one of the two contemporary representatives of philosophy in
America. The other was Jonathan Edwards, at that time Congregational
minister at Northampton on the Connecticut river. They had both adopted a
conception of the meaning and office of the material world in the economy
of existence that was in many respects similar to Berkeley’s(22). It seems
that Berkeley’s book of _Principles_ had before this fallen into Johnson’s
hands. He hastened to visit the author when he heard of his arrival. A
succession of visits and a life-long correspondence followed. The
“non-existence of Matter,” interpreted as a whimsical and even insane
paradox, was found by Johnson to mean the absence of unrealisable
Substance behind the real material world that is presented to our senses,
and of unrealisable Power in the successive sense-presented appearances of
which alone we are percipient. He came to see the real existence of the
things of sense in the constant order of the data of sense, through which
we gain our knowledge of the existence of our fellow men, and of the
omnipresent constant Providence of God; whose Ideas are the true
archetypes of the visible world. He adopted and applied this conception
with a lucidity and force which give him a high place among American
thinkers.
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All the while a cloud darkened the recluse life at Whitehall. In June,
1729, Berkeley explains to Percival the circumstances and secrecy of his
departure from England:—
“Before I left England I was reduced to a difficult situation. Had I
continued there, the report would have obtained (which I had found
beginning to spread) that I had dropped the design, after it had cost me
and my friends so much trouble and expense. On the other hand, if I had
taken leave of my friends, even those who assisted and approved my
undertaking would have condemned my coming abroad before the King’s bounty
was received. This obliged me to come away in the private manner that I
did, and to run the risque of a tedious winter voyage. Nothing less would
have convinced the world that I was in earnest, after the report I knew
was growing to the contrary.”
Public-domain text, read in full here on John Shaqi.
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