At supper the coalition weakened. Loiseau made three jokes that hung fire; everybody beat their brains for fresh instances to the point; and found none, when the Countess, possibly without premeditation and only from a vague desire to render homage to religion, interrogated the older of the two Sisters on the main incidents in the lives of the saints. Now, several of them had committed acts which would be counted crimes in our eyes, but the Church readily pardons such misdeeds when they are accomplished for the glory of God or the benefit of our neighbors. Then by one of those tacit agreements, those veiled complaisances in which every one who wears ecclesiastical habit excels, or perhaps simply from a happy want of intelligence, a helpful stupidity, the old nun brought formidable support to the conspiracy. They had imagined her timid; she proved herself bold, verbose, violent. She was not troubled by any of the shilly-shallyings of casuistry, her doctrine was like a bar of iron, her faith never wavered, her conscience knew no scruples. She considered Abraham's sacrifice a very simple affair, for she herself would have instantly killed father or mother at an order from above, and nothing, she averred, could displease the Lord if the intention were commendable. The Countess, taking advantage of the sacred authority of her unexpected ally, drew her on to make an edifying paraphrase, as it were, on the well-known moral maxim: "The end justifies the means." "Then, Sister," she inquired, "you think God approves of every pathway that leads to Him, and pardons the deed if the motive be a pure one?" "Who can doubt it, Madame? An action blamable in itself is often rendered meritorious by the impulse which inspires it." And she continued in the same strain, unraveling the intricacies of the will of the Almighty, predicting His decisions, making Him interest Himself in matters which, of a truth, did not concern Him at all.