That you may the more readily give credit to these things: I myself, when a little boy, took notice that this Ofellua did not use his unencumbered estate more profusely, than he does now it is reduced. You may see the sturdy husbandman laboring for hire in the land [once his own, but now] assigned [to others], with his cattle and children, talking to this effect; I never ventured to eat any thing on a work-day except pot-herbs, with a hock of smoke-dried bacon. And when a friend came to visit me after a long absence, or a neighbor, an acceptable guest to me resting from work on account of the rain, we lived well; not on fishes fetched from the city, but on a pullet and a kid: then a dried grape, and a nut, with a large fig, set off our second course. After this, it was our diversion to have no other regulation in our cups, save that against drinking to excess; then Ceres worshiped [with a libation], that the corn might arise in lofty stems, smoothed with wine the melancholy of the contracted brow. Let fortune rage, and stir up new tumults what can she do more to impair my estate? How much more savingly have either I lived, or how much less neatly have you gone, my children, since this new possessor came? For nature has appointed to be lord of this earthly property, neither him, nor me, nor any one. He drove us out: either iniquity or ignorance in the quirks of the law shall [do the same] him: certainly in the end his long lived heir shall expel him. Now this field under the denomination of Umbrenus', lately it was Ofellus', the perpetual property of no man; for it turns to my use one while, and by and by to that of another. Wherefore, live undaunted; and oppose gallant breasts against the strokes of adversity. * * * * * SATIRE III. _Damasippus, in a conversation with Horace, proves this paradox of the Stoic philosophy, that most men are actually mad_.