Horace -- Translations into English; Latin poetry -- Translations into English
Why dost thoti kill me with thy complaints? 'Tis neither agreeable to
the gods, nor to me, that thou shouldest depart first, O Maecenas, thou
grand ornament and pillar of my affairs. Alas! if an untimely blow hurry
away thee, a part of my soul, why do I the other moiety remain, my value
lost, nor any longer whole? That [fatal] day shall bring destruction
upon us both. I have by no means taken a false oath: we will go, we will
go, whenever thou shalt lead the way, prepared to be fellow-travelers in
the last journey. Me nor the breath of the fiery Chimaera, nor
hundred-handed Gyges, were he to rise again, shall ever tear from thee:
such is the will of powerful Justice, and of the Fates. Whether Libra or
malignant Scorpio had the ascendant at my natal hour, or Capricon the
ruler of the western wave, our horoscopes agree in a wonderful manner.
Thee the benign protection of Jupiter, shining with friendly aspect,
rescued from the baleful influence of impious Saturn, and retarded the
wings of precipitate destiny, at the time the crowded people with
resounding applauses thrice hailed you in the theatre: me the trunk of a
tree, falling upon my skull, would have dispatched, had not Faunus, the
protector of men of genius, with his right hand warded off the blow. Be
thou mindful to pay the victims and the votive temple; I will sacrifice
an humble lamb.
* * * * *
ODE XVIII.
AGAINST AVARICE AND LUXURY.
Nor ivory, nor a fretted ceiling adorned with gold, glitters in my
house: no Hymettian beams rest upon pillars cut out of the extreme parts
of Africa; nor, a pretended heir, have I possessed myself of the palace
of Attalus, nor do ladies, my dependants, spin Laconian purple for my
use. But integrity, and a liberal vein of genius, are mine: and the man
of fortune makes his court to me, who am but poor. I importune the gods
no further, nor do I require of my friend in power any larger
enjoyments, sufficiently happy with my Sabine farm alone. Day is driven
on by day, and the new moons hasten to their wane. You put out marble to
be hewn, though with one foot in the grave; and, unmindful of a
sepulcher, are building houses; and are busy to extend the shore of the
sea, that beats with violence at Baiae, not rich enough with the shore
of the mainland. Why is it, that through avarice you even pluck up the
landmarks of your neighbor's ground, and trespass beyond the bounds of
your clients; and wife and husband are turned out, bearing in their
bosom their household gods and their destitute children? Nevertheless,
no court more certainly awaits its wealthy lord, than the destined limit
of rapacious Pluto. Why do you go on? The impartial earth is opened
equally to the poor and to the sons of kings; nor has the life-guard
ferryman of hell, bribed with gold, re-conducted the artful Prometheus.
He confines proud Tantalus; and the race of Tantalus, he condescends,
whether invoked or not, to relieve the poor freed from their labors.
Public-domain text, read in full here on John Shaqi.
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