Xavier, thereupon, continued his philosophy; and succeeded so well in it, that having maintained his thesis, at the end of his course, with a general applause, and afterwards taking his degree of master of arts, he was judged worthy to teach philosophy himself. His parts appeared more than ever in this new employment; and he acquired an high reputation in his public lectures on Aristotle. The praises, which universally were given him, were extremely pleasing to his vanity. He was not a little proud to have augmented the glory of his family by the way of learning, while his brothers were continually adorning it by that of arms; and he flattered himself, that the way which he had taken, would lead him onward to somewhat of greater consequence. But God Almighty had far other thoughts than those of Xavier; and it was not for these fading honours that the Divine Providence had conducted him to Paris. At the same time, when this young master of philosophy began his course, Ignatius Loyola, who had renounced the world, and cast the model of a learned society, wholly devoted to the salvation of souls, came into France to finish his studies, which the obstacles he found in Spain, after his conversion, had constrained him to interrupt. He had not continued long in the university of Paris, before he heard talk of Xavier, and grew acquainted with him. Our new professor, who taught at the college of Beauvois, though he dwelt in the college of St Barbe, with Peter le Fevre, a Savoyard, was judged by Ignatius to be very proper for the preaching of the gospel, as well as his companion. To gain the better opportunity of insinuating himself into their acquaintance, he took lodgings with them, and was not wanting to exhort them to live up to the rules of Christianity. Le Fevre, who was of a tractable nature, and was not enamoured of the world, resigned himself without opposition. But Xavier, who was of a haughty spirit, and whose head was filled with ambitious thoughts, made a fierce resistance at the first. The discipline and maxims of Ignatius, who lived in a mean equipage, and valued nothing but that poverty, made him pass for a low-minded fellow in the opinion of our young gentleman. And accordingly Xavier treated him with much contempt; rallying him on all occasions, and making it his business to ridicule him. This notwithstanding, Ignatius omitted no opportunities of representing to him the great consequence of his eternal welfare, and urging the words of our blessed Saviour, "What profit is it to a man to gain the whole world, and to lose his own, soul?" but perceiving that he could make no impression on a heart where self-conceit was so very prevalent, and which was dazzled with vain-glory, he bethought, himself of assaulting him on the weaker side.