But this change of manners was most particularly apparent at the court: the king, who was truly religious, and full of goodness, was the first to declare himself against those vices which usually infect the palaces of princes. And that he might introduce a reformation by degrees, not only into his house, bat also dilate it through his whole kingdom, he obliged all the young courtiers to confess themselves once a week; for he said, "That if the lords and gentlemen would accustom themselves, from their tender years, to the service and fear of God, they would live with greater Christianity in their riper age: and if persons of quality came once to give good examples of religion, the commonalty, who form themselves according to their model, would not fail to regulate their manners; and therefore the reformation of all degrees in the kingdom consisted chiefly in the virtuous education of young noblemen." The example of the prince and the young courtiers drew the rest; and thereupon Xavier writes to Ignatius in these terms: "Nothing can be more regular than the court of Portugal: it resembles rather a religious society, than a secular court. The number of courtiers who come to confession, and are afterwards communicated, every eight days, is so very great, that we are in admiration of it," and are in perpetual thanksgiving for it. We are so taken up with hearing confessions, that if we were twice so many as we are, there would be employment more than enough for us. We are sitting on the confession-seat all the day long, and part of the night, though none but courtiers are permitted to come to us. "I remember, that I observed, when the king was at Almerin, those who waited on him, from all parts of the kingdom, about their own affairs, as the custom is, were in great admiration at this new court-mode; and when they beheld the young gentlemen at the sacrament of the altar, every Sunday and holiday, with great reverence, they thought themselves in another world. But the greatest part of them imitating that which they admired, drew near to the tribunal of penance, and the holy table. Had we confessors enow to attend the crowds that come to court, no man would venture to apply himself to the king for any business, before he had been first with God, and were well with him." The two labourers in God's harvest were so exhausted with their pains, that at length they were constrained to accept of the diet which was provided for them by the king's appointment; for they judged their time was better employed in the service of souls, than in begging their daily bread about the streets. Yet they omitted not to ask alms once or twice a-week, that they might not disuse themselves from the spirit of mortification and poverty. With these considerations, they reserved but little of what was sent them from the palace, and distributed the rest among the poor.