The works of John Dryden, now first collected in eighteen volumes. Volume 10Dryden, John
Religion
The works of John Dryden, now first collected in eighteen volumes. Volume 10
Dryden, John
English literature
[Footnote 21: John Penry, or Ap Henry, better known by the name
of Martin Mar-prelate, or Mar-priest, as having been a plague to
the bishops and clergy of his time. He was a native of Wales, and
originally a sub-sizer of Peter-house, in Cambridge. Afterwards he
obtained the degree of Master of Arts in Oxford, and, having taken
orders, was for some time a regular clergyman. But being a person "full
of Welch blood, of a hot and restless head," Anthony Wood tells us, he
became a furious Anabaptist, and the most bitter enemy to the church of
England that appeared in the long reign of Queen Elizabeth. He wrote
a great number of _pestilent_ pamphlets, with burlesque titles; such
as, "Oh, read over John Bridges, for it is a worthy work. Printed over
sea, in Europe, within two furlongs of a bouncing Priest, at the cost
of Martin Mar-prelate, gent." All his writings were filled with the
most virulent invectives against the Episcopal church. At length, being
apprehended, and tried for writing and publishing infamous books and
libels against the established religion, he was condemned and executed
at St Thomas a Watering, 29th May, 1593. Dryden compares him to Andrew
Marvel, the well known opposer of the court, during the reign of
Charles II.]
[Footnote 22: The court writers at this period were anxious to fix
upon the presbyterians and the non-conformists in general, the
anti-monarchical principles of the fanatics, who brought Charles I. to
the scaffold. Their arguments may be seen at length in a book entitled,
"Seditious Teachers, ungodly Preachers exemplified." These charges are
carried too far; yet as the Episcopalians made church and king their
watchword, the fanatics, on the contrary, in England, and the Huguenots
in France, had a certain tendency to oppose monarchical government. One
of their authors, as early as the reign of Queen Elizabeth, maintains,
that if kings and princes refused to reform religion, the inferior
magistrates or people, by direction of the ministry, might lawfully,
and ought, if need required, even by force of arms, to reform it
themselves.--_Whittingham's Preface to Goodman on Obedience to Superior
Powers._]
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