Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
Schortlie after these thingis, that cruell tyrant and unmercyfull
hypocrite, falselie called Bischope of Sanctandrois, apprehended that
blessed martyre of Christ Jesus WALTER MYLN;[753] a man of decrepite
age, whome most cruellie and most unjustlie be put to death by fyre in
Sanctandrois, the twenty awcht day of Aprile, the year of God J^m. V^c.
fyfty aught yearis: Whiche thing did so heighlie offend the hartis of
all godlye, that immediatlie after his death began a new fervencie
amongis the hole people; yea, evin in the toune of Sanctandrois, begane
the people plainelie to dampne suche injust crueltie; and in
testificatioun that thei wold his death should abide in recent memorie,
thare was castin together a great heape of stones in the place whare he
was brynt. The Bischope and Preastis thairat offended, caused ones or
twyse to remove the same, with denunciatioun of Cursing, yf any man
should thare lay ony stone. Bott in vane was that wynd blowen; for still
was the heape maid, till that Preastis and Papistis did steall away by
nycht the stones to big thare walles, and to uther thare privat
uses.[754]
[SN: THE HYPOCHRISIE OF THE QUEIN REGENT.]
We suspecting nothing that the Quein Regent wes consenting to the
foirnamed murther, most humilie did complayne of suche injust crueltie,
requiring that justice in suche cases should be ministrate with
greattare indifference. Sche, as a woman borne to dissemble and deceave,
began with us to lament the crueltie of the Bischope, excusing hir self
as innocent in that caus; for that the sentence was gevin without hir
knowledge, becaus the man sometymes had bene ane Preast; tharefoir the
Bischop's Officiare[755] did proceid upon him without any commissioun of
the civile authoritie _Ex officio_, as thei terme it.
We yit nothing suspectand hir falsheid, requyred some ordour to be
tackin against such enormities, whiche sche promissed as oft befoir. Bot
becaus schorte after thare wes a Parliament to be haldin, for certane
effares pertenyng rather to the Quenis proffeit particulare, nor to the
commoditie of the commoun wealth, we thocht good to expone our mater
unto the hole Parliament, and by thame to seak some redress. We
tharefoire, with one consent, did offer to the Quein and Parliament[756]
a Lettir in this tennour:--
THE FORME OF THE LETTIR GEVIN IN PARLIAMENT.
Public-domain text, read in full here on John Shaqi.
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