Christ is the Saviour of the world. Christ is our Saviour. Christ deid for us. Christ deid for our synnes. Christ offerred him selve for us. Christ bare our synnes upoun his back. Christ bought us with his blood. Christ woushe us with his blood. Christ came in the warld to save synnaris. Christ came in the warld to tak away our synnes. Christ was the price that was gevin for us and for our synnes. Christ was maid dettour for our synnes. Christ hath payed our debt, for he deid for us. Christ hath maid satisfactioun for us and for our synne. Christ is our rychteousness. Christ is oure wisdome. Christ is our sanctifcatioun. Christ is our redemptioun. Christ is our satisfactioun. Christ is our goodness. Christ hath pacifeid the Father of Heavin. Christ is ouris, and all his. Christ hath delivered us frome the law, frome the devill, and hell. The Father of Heavin hath forgevin us for Christis saik. Or anie such other, as declair unto us the mercyes of God. THE NATURE [AND OFFICE] OF THE LAW, AND OF THE GOSPELL. The Law schawith us, Our synne. Our condemnatioun, Is the word of ire. Is the word of dispair. Is the word of displeasure. The Gospell schawith us, A reamedy for it. Oure redemptioun, Is the word of grace. Is the word of conforte. Is the word of peace. A DISPUTATIOUN BETUIX THE LAW AND THE GOSPELL. The Law sayith, Paye thy debt, Thow art a synnar desparat. And thow shalt die. The Gospell sayith, Christ hath payed it. Thy synnes ar forgevin thee. Be of good conforte, thow shalt be saved. The Law sayith, Mack a mendis for thy synne. The Father of Heaven is wraith wyth thee. Quhair is thy rychteousnes, goodnes, and satisfactioun? Thou art bound and obligat unto me, [to] the devill, and [to] hell. The Gospell sayith, Christ hath maid it for thee. Christ hath pacefeid him with his blood. Christ is thy rychteousnes, thy goodnes, and satisfactioun Christ hath delivered thee from thame all. [THE DOCTRINE] OFF FAITH. Faith is to beleve God; "lyck as Abraham beleved God, and it was compted unto him for rychteousnes." (Gen. 15.)--"He that beleved God, beleved his word." (Joan. 5.)--To beleve in him, is to beleve his word, and accompt it trew that he speikith. He that belevith not Goddis word, beleveth not him self. He that belevith nott Goddis word, he compteth him fals, and ane lyar, and beleveth not that he may and will fulfill his word; and so he denyeth both the myght of God and him self. IX. Faith is the gift of God.--"Everie good thing is the gift of God." (Jacob. 1.)--Fayth is good.--Ergo, faith is the gift of God. X. [Faith is not in our power.]--The gift of God is not in oure power.--"Faith is the gift of God."--Ergo, fayth is not in oure power.