Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
skirmishing grow hottar[218] then it was befoir: schouttis war heard on
everie syd. Some Scottismen war stryckin doune; some not knowing the
ground lared, and lost thair horse.[219] Some Engliss horse of purpose
war lett lowse, to provok gready and imprudent men to preak[220] at
thame; as many did, but fand no advantage. Whill such disordour ryses
more and more in the army, men cryed in everie care, "My Lord
Lievetennant, what will ye do." Charge was gevin, that all man should
lyght and go to array; for thei wald fight it. Otheris cryed, "Against
whome will ye feght? Yone men will feght non utherwyise then ye see
thame do, yf ye will stand hear whill the morne." New purpose was
tackin, that the foott men, (thei had with thame certane bandis of
soldeouris,[221]) should softlye retear towardis Scotland, and the
horsemen should tack thare horse agane, and so follow in ordour. Great
was the noyse and confusioun that was heard, whill that everie man
calles his awin sloghorne.[222] The day was neyre spent, and that was
the cause of the greatast fear. The Lord Maxwell perceiving what wold be
the end of such begynnynges, stood upoun his foote with his freandis,
who being admonissed to tack his horse, and provide for him self;
ansured, "Nay, I will rather abyd hear the chance that it shall please
God to send me, then to go home and thare be hanged." And so hie remaned
upoun his foote, and was tackin, whill the multitud fledd, and took the
greattar schame. The ennemeis perceaving the disordour, increassed in
courage. Befoir thei shouted; but then thei strok. Thei schote spearis
and dagged arrowis, whare the cumpanyes war thikest. Some reacuntaris
war maid, but nothing availled. The soldeouris caist from thame thaire
pickis, culveringis, and utheris weaponis fensable; the horsmen left
thair spearis; and so, without judgement, all man fled. The sea was
filling, and so the watter maid great stope; but the fear was such as
happy was hie that mycht gett a tackar. Such as passed the watter and
eschaped that danger, nott weill acquented with the ground, fell into
the Sollen Moss.[223] The entrie thairof was pleasing yneuch, but as
thei proceaded, all that took that way, eyther lost thare horse, or
ellis thame selfis and horse boith. To be schort, a greattar feir and
disconfiture, without cause, hes seldome bein sein. For it is said,
That whare the men war nott sufficient to tack the handis of
presonaris, some rane to houssis, and randred thame selfis to wemen.
Stout Oliver[224] was without strack tackin, fleing full manfully; and
so was his glorie (stincking and foolishe proudnes we should call it,)
suddandly turned to confusioun and schame. In that disconfiture war
tackin the two Erles foirsaid, the Lordis Flemyng, Somervaill, and many
otheris baronis and gentilmen, besydis the great multitud of servandis.
Worldly men may think, that all this came but by mysordour and fortoun,
(as thei terme it;) but whosoever has the least sponk of the knowledge
Public-domain text, read in full here on John Shaqi.
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