of God, may as evidentlie see the werk of his hand in this disconfiture, as ever was sein in any of the battelles left to us in registre by the Holy Ghost. [SN: 1. REG. 20.] For what more evident declaratioun have we, that God faught against Benhadab, King of Aram, when he was disconfited at Samaria, then that we have that God faught with his awin arme against Scotland? In this formare disconfiture, thare did two hundreth and thretty personis in the skyrmyshe, with sevin thousand following them in the great battell, putt to flyght the said Benhadad with thretty Kingis in his cumpany. But hear thare is, in this schamefull disconfiture of Scotland, verray few mo then three hundreth men, without knowledge of any back or battell to follow, putt to flight ten thowsand men without resistance maide. Thare did everie man reaconter his marrow, till that the 230 slew such as matched thame. But heir without slawchter the multitud fled. Thare had those of Samaria the prophete of God to conforte, to instruct, and to promesse victorie unto thame. But England, in that persute, had nothing, but as God secreatlie wrought by his providence in these men that knew nothing of his wirking, nether yitt of the causes thareof, more then the wall that fell upoun the rest of Benhadadis army knew what it did. And tharefor, yit agane we say, that such as in that suddane dejectioun beholdis not the hand of God, feghting against pride for fredome of his awin litill flock, injustly persecutted, dois willingly and malitiouslie obscure the glorie of God. But the end thairof is yitt more notable.