[353] The Seigneur D'Oysel: See notes in vol. i. pp. 328 and 355. Lord Clinton, in a letter to the Earl of Sussex, 8th August 1560, mentions that D'Oysel and Martigues, having 3500 French soldiers in their company, had then landed at Calais, on their return from Scotland. Queen Mary had purposed sending him again to Scotland in the spring of 1561. From letters of the time we learn he was not expected to reach Greenwich before the 8th of July, and Cecil on the 25th of that month says, "Monser d'Oyzell came from the Scottish Quene, with request that the Quene his Mistress might have a salve conduct to pass alongst our sea coast, and hymself to pass into Scotland to provide for her coming. Many reasons moved us to myslike her passadge, but this only served us for answer," &c., namely, her refusal to ratify the Treaty of Peace. It is added, "Monser d'Oyzell was also gently required to returne with this answer." (Wright's Queen Elizabeth, vol. i. pp. 43, 62, 66.) Mr. Tytler has shown, that D'Oysel "was altogether unworthy of the trust reposed in him," by his secret communications both to the English Ambassador and Queen Elizabeth. (Hist. vol. vi. p. 228.) [Sidenote: THE ARMYS OF INGLAND WER USURPIT.] I answered, "That I was nocht desyrous to fall in the discours how those hard termes first beganne, nor by quhat meanys thai wer nurischit; becaus thairin I most charge some partie with injurie, and perrel offered to the Quene my maistres, quhilk wes the verray ground of those materis: Bot I wes weill assured thair culd be no better occasioun offered to put the formar unkyndnes in forgetfulnes, than by ratifyeing the Treatie of Peace, for that suld repay all injureis past. And Madame, (quod I,) quhair it plesis yow to suspend the Ratificatioun, untill yow haif the advyses of the Nobles and Estatis of youre Realme, the Quene my maistres dois nothing doubt of thair conformitie in this mater, becaus the Treatie wes maid by thair consentis." [Sidenote: YOUR PAPISTIS AND OURIS HAIF PRACTISIT, AND STILL PRACTISIS DEVISIOUN.] [Sidenote: SA THAT SCHO MYCHT HAIF INGLAND AND THE PAIPIS RELIGIOUN, I THINK SCHO LYET NOT.] The Quene answered, "Yea, by some of thame, but not by all. It will appeir, quhen I cum amangis thame, quhidder thai be of the same mynd that yow say thai wer than of, [or no:] Bot of this I assure yow, Monsieur l'Ambassadour, (quod scho,) I, for my parte, am verray desyrouse to haif the perfite and the assured amitie of the Quene, my gude-sister, and will use all the meanis I can to geve hir occasioun to think that I meane it in deid." I answered, "Madame, the Quene my maistres, yow may be assurit, will use the lyik towardis yow, to move yow to be of the same opinioun towardis hir." [Sidenote: THE FEIR OF GOD IN THE HERT OF HELIAS WAS DISOBEDIENCE TO CURSIT JESABELL.]