No Superintendent may be transferrit at the plesour or requeist of ony one Province; no, not without the consent of the whole counsall of the Churche, and that for grave causses and considderationis. Off one thing, in the end, we must admonische your Honouris, to wit, that in appointing Superintendentis for this present, ye disappoint not your cheaf Tounis, and whair learning is exercised, of suche ministeris as more may proffit be residence in one place, than be continewall travell frome place to place: For if ye so do, the youth in those placis shall lacke the profound interpretatioun of the Scripturis; and so shall it be long before that your gardenis send furth many plantis; whair by the contrarie, yf one or tuo tounis be continewallie exercised as thei may, the Commoun-wealth shall schortlie taist of thair fruct,[445] to the confort of the godlie. [445] In edit. 1621, "feast of their fruit." FOR THE SCHOLLIS.[446] [446] In edit. 1722, "Chap. VII. Of Schools [and Universities.]" Seeing that the office and dewtie of the godlie Magistrat is nocht onlie to purge the Churche of God from all superstitioun, and to set it at libertie from bondage of tyrranis;[447] but also to provide, to the uttermost of his power, how it may abide in the same puritie to the posteriteis[448] following; we can not but frelie[449] communicat our judgementis with your Honouris in this behalf. [447] In edit. 1621, "from tyranny and bondage." [448] In edit. 1021, "in some purity in the posterity." [449] In edit. 1621, "we can but freely." I. THE NECESSITIE OF SCHOLLIS.[450] [450] In the present edition, the sub-divisions have been numbered, I., II., &c. The Editor of the Collection of Confessions, in 1722, has not only numbered the chapters and sub-divisions, but also the paragraphs of each chapter. Seing that God hath determined that his Churche heir in earth, shallbe tawght not be angellis but by men; and seing that men ar born ignorant of all godlynes; and seing, also, now God ceassith[451] to illuminat men miraculuslie, suddanlie changeing thame, as that he did his Apostlis and utheris in the Primitive Churche: off necessitie it is that your Honouris be most cairfull for the virtuous educatioun, and godlie upbringing of the youth of this Realme, yf eathir ye now thirst unfeanedlie [for] the advancement of Christis glorie, or yit desire the continewance of his benefits to the generatioun following. For as the youth must succeed till us, so aucht we to be cairfull that thei have the knawlege and eruditioun, to proffit and confort that whiche aucht to be most deare to us, to wit, the Churche and Spouse of the Lord Jesus. [451] In edit. 1621, "ignorant of God and of all godliness, and seing also he ceasses."