Off necessitie thairfore we judge it, that everie severall Churche have a Scholmaister[452] appointed, suche a one as is able, at least, to teache Grammer and the Latine toung, yf the Toun be of any reputatioun. Yf it be Upaland, whaire the people convene to doctrine bot once in the weeke, then must eathir the Reidar or the Minister thair appointed, take cayre over the children and youth of the parische, to instruct them in thair first rudimentis, and especiallie in the Catechisme,[453] as we have it now translaited in the Booke of our Common Ordour, callit the Ordour of Geneva.[454] And farther, we think it expedient, that in everie notable toun, and especiallie in the toun of the Superintendent, [there] be erected a Colledge, in whiche the Artis, at least Logick and Rethorick, togidder with the Tongues, be read be sufficient Maisteris, for whome honest stipendis must be appointed: as also provisioun for those that be poore, and be nocht able by them selfis, nor by thair freindis, to be sustened at letteris, especiallie suche as come frome Landwart. [452] In edit. 1621, "Kirk have one." [453] That is, the translation of Calvin's Catechism: see subsequent note. [454] It was so named from having been compiled for the use of the English congregation at Geneva, while Knox was minister there. It bears this title: "The Forme of Prayers and Ministration of the Sacraments, &c., used in the English Churche at Geneva," &c. From Knox's share in this book of Common Order, it will be included in a subsequent volume of his Works. Having been subsequently approved and received by the Church of Scotland, the Geneva edition of 1558 was reprinted at Edinburgh in 1562; and it continued with occasional alterations, to be prefixed to most editions of the old metrical version of the Psalms, printed in this country. The translation of Calvin's Catechism, first reprinted at Edinburgh in 1564, was also usually adjoined to the volume. The frute and commoditie heirof shall suddanlie appeare. For, first, the youtheid and tender children sall be nurischit and brocht up in virtue, in presence of thair freindis; by whose good attendence many inconvenientis may be avoided, in the which the youth commonlie fallis, eathir by too muche[455] libertie, whiche thei have in strange and unknawin placis, whill thei can not rule them selfis; or ellis for lacke of gude attendence, and of suche necessiteis as thair tender aige requireth. Secoundarlie, The exercise of the children in everie Churche shall be great instructioun to the aigeit.[456] [455] In edit. 1621, "over much." [456] In edit. 1722, "to the aged and unlearned."