Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
infirme veschell, I do acknawlege, and the power of his most potent
hand (raiseing up quhome best pleiseit his mercie to suppresse such as
fecht aganis his glorie) I will obey, albeit that boyth nature and
Goddis most perfyt ordinance repugne to suche regiment. Moir plainlie
to speik, yf Quene Elizabeth sall confesse, that the extraordinarie
dispensatioun of Goddis great mercie macketh that lauchfull unto her,
whiche boyth nature and Goddis law do deny to all women, then sall non
in England be more willing to mainteine her lauchfull authoritie then
I salbe: But yf (Goddis wonderouse werk sett asyd) scho ground (as
God forbid) the justnes of her title upoun consuetude, lawis, or
ordinances of men; then I am assured, that as suche foolishe
presumpcioun doeth heyghlie offend Goddis supreame majesty, so do I
greatlie feare that her ingratitude sall nocht lang lack punishement.
And this in the name of the eternall God, and of his sone Jesus
Chryst, (befoire quhome boyth you and I sall stand, to mak accomptes
of all counsall we geve,) I requyre you to signifie unto Her Grace in
my name; adding, that onlie humilitie and dejectioun of herself before
God salbe the firmitie and stabilitie of her throne, quhilk I knaw
sall be assulted mo wayis then one. Yf this ye conceill[56] frome Her
Grace, I will mak it patent to the warld that thus far I have
communicated with you, haveing also farther to speik, yf my weik
judgement may be hearde. Allace, Sir, is my offense (althocht in that
tyme, and in that mater, I had writtin ten bookis) so haineuse that I
can nott have licence, by preacheing of Christ Jesus, to refreshe
thoise thrustye saulles whiche long have laicked the watter of lyffe.
No man will I presentlie accuse; butt I greatlie fear, that the
leprouse have no plaisour to behald thair faces in the cleir glasse.
Lett none[57] be affrayed that I requyre to frequent the Courte, ather
yet of any continuance to remaine in England; but onlye thristis in
passing furthe to my awin native countrie to communicat with you and
sum uther, suche thingis as willinglie I list nott to committ to
paper, neither yet to the knawledge and creddit of many; and then, in
the Northe pairtes, to offer Goddis favouris to suche as I suppoise do
murne for thair defectioun. And this I trust salbe no less profitable
to Her Grace, and to all godlie within England, then it sould be
pleiseing to me in the flesche.
Public-domain text, read in full here on John Shaqi.
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