In everie notable Toun, we require that one day besydis the Sunday, be appointed to the Sermone and Prayeris; whiche, during the tyme of Sermone, must be keipit fre frome all exercise of laubour, alsweill of the maister as of the servandis. In smaller tounis, as we have said, the commoun consent of the Churche must put ordour. But the Sunday must straitlie be keipit, both before and efter noon, in all tounis. Before noon, must the word be preached and sacramentis ministered, as also Mariage solempnissed, yf occasioun offer: After noon must the young children be publictlie examinated in thair Catechisme in audience of the pepill, in doing whairof the Minister must tak gret deligence, alsweill to cause the Pepill to understand the questionis proponed, as the ansueiris, and the doctrine that may be collected thairof. The ordour[530] and how much is appointed for everie Sunday, is alreaddy distinctit in oure buke of Common Ordour;[531] whiche Catechism is the most perfite that ever yit was used in the Churche. At efter noon also may Baptisme be ministered, whan occasioun is offered of great travell before noon. It is also to be observit, that prayeris be used at after noon upoun the Sunday, whair thair is neathir preching nor catechisme. [530] The Editor in 1722, has given this sentence as follows:--"The Order to be kept in teaching the Catechism, and how much of it is appointed for every Sunday, is already distinguished in the Catechism printed with the Book of our Common Order." [531] See note 2, page 210. It apperteaneth to the Policie of the Churche to appoint the tymes whan the Sacramentis shall be ministered. Baptisme may be ministrat whensoever the word is preached; but we think it more expedient, that it be ministered upoun the Sunday, or upoun the day of prayeris, onlie after the sermon; partlie to remove this gross errour by the which many deceaved, think[532] that children be dampned yf thay die without Baptisme; and partlie to mak the people assist the administratioun of that sacrament with greater reverence than thei do.[533] For we do see the people begyn alreddie to wax weary be reasoun of the frequent repetitioun of those promisses. [532] In edit. 1621, "many are deceived, thinking." [533] In edit. 1621, "to make the people have greater reverence to the administration of the Sacraments then they have."