The Works of John Knox, Volume 2 (of 6) — John Shaqi
The Works of John Knox, Volume 2 (of 6)Knox, John
History
The Works of John Knox, Volume 2 (of 6)
Knox, John
Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
[64] Vautr. edit. has, "how we be able;" MS. G, "how we sall be able."
[65] In MS. G, "his holie evangell;" in Vautr. edit. "his gospell."
[66] In MS. G, "externall idolatrie."
[67] In MS. 1566, "wolce."
[68] In the original letter, the words, "the papisticall clergye," are
added in the margin.
[69] In all the copies of Knox's History, this letter is dated the
17th of July; the original has the 19th.
With this oure letter,[70] Jhonne Knox wreat two, one to the said
Secratarie, and ane uther to the Quenis Majestie hirself, in tennour
as efter followis:
JHONE KNOX[71] SECOUND LETTER TO MR. CYCILL, FOR DELIVERANCE OF ANE
UTHER TO THE QUEIN OF ENGLAND.
[70] The original of this letter, in the hand-writing of Knox, is
preserved in the State Paper Office. It is signed by the Earls of
Argyle and Glencairn, the Prior of St. Andrews, and Lords Ruthven,
Boyd, and Ochiltree. The original draft of Cecil's answer, in the same
collection, is dated 28th July 1559. (See Tytler's Hist. of Scotland,
vol. vi. pp. 122, 124.)
[71] This second letter to Cecil, and the following one to Queen
Elizabeth, are omitted in Vautrollier's edition and the later MSS. It
is highly probable that these letters were purposely suppressed while
that edition was at press, in order to avoid giving offence to Queen
Elizabeth.--As already mentioned, the originals of several of Knox's
Letters of this period, are still preserved, and copies of them will
be inserted in a subsequent volume.
"WITH my humill commendatiounis. Pleise you, SIR, to delyver
this other letter inclosit to the Quenis Grace. It containeth
in few and in semple wourdis my confessioun, quhat I think of
hir Authoritie, how it is just, and quhat may mak it odious
in Goddis presence. I heir that thair is ane Confutatioun
sett furth in prent aganis 'The First Blast.'[72] God grant
that the wreitter have no more socht the favoris of this
present estait, no less the glorie of God, and the stable
commoditie of his countrey, then did he quho enterprysed in
that 'Blast' to utter his conscience. When I sall have tyme,
(whiche now is sumquhatt precious unto me,) to peruse that
werk, I will communicat my judgement with you.
Public-domain text, read in full here on John Shaqi.
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