Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
"The whilk day, tuiching the slander takin be the horrible fact and
impietie committed within this burgh under silence of night, be
Marques Dalbuiff and his colleagues, in breaking up of Cuthbert Ramsay
his zets and doores, and searching and seiking his dochter-in-law to
oppresse her, as appeirit; it is thought good be the haill Kirk, that
a Supplicatioun be made and given in to the Quenis Majestie, in the
name of the Professors of the Evangell, and the personis before
nominat present the samein, to seik the answer thairof." (Booke of the
Universal Kirk, vol. i. p. 11.)
TO THE QUEYNIS MAJESTIE AND HIR SECREAT AND GREAT COUNSALL,
HIR GRACE'S FAYTHFULL AND OBEDIENT SUBJECTIS, THE
PROFESSOURIS OF CHRIST JESUS HIS HOLY EVANGELL, WISHES THE
SPREIT OF RYGHTEOUSE JUDGEMENT.
The feare of God conceaved of his holy worde, the naturall and
unfeaned luif we bear unto your Grace, the dewtie whiche we aw to the
quyetness of our countrie, and the terrible threatnyngis which our God
pronounces against everie Realme and Citie in the quhilk horrible
crymes ar openlie committed, and then be the committars obstinatlie
defended, compell us, a great parte of your subjectis, humblie to
crave of your Grace upryght and trew judgement aganis sick personis as
have done what in thame lyes, to kendle Goddis wrayth against this
hoill Realme. The impietie be thame committed is so haynous and so
horrible, that as it is ane fact most vyle and rair to be heard of
within this Realme, and principallie within the bowells of this Citie,
so should we think oure selfis gyltie in the same, gif negligentlie,
or yitt for warldlie feare we pass it ower with silence: And thairfoir
your Grace may nott think that we requyre ony thing (whill that we
crave open malefactouris condignelie to be punished) but that quhilk
God hes commanded us to crave, and hes also commanded your Grace to
geve to everie ane of your subjectis; for be this lynk hes God knytt
togitther the prince and the people, that as he commandis honour,
feare, and obedience to be gevin to the poweris established by him, so
does he in expressed wordis command and declair what the prince aweth
unto the subjectis, to witt, that as he is the Minister of God,
bearing his sweard for vengeance to be tackyn on evill doaris, and for
the defence of peceable and quyett men, so aucht he to draw the same
without all parcialitie so oft as in Goddis name he is requyred
thairto: Seing so it is, (Madam,) that this cryme so recentlie
committed, and that in the eyes of your hoill Realme now presentlie
assembled, is so haynous, for who heirtofore have heard within the
bowellis of Edinburgh, yettis and durris under silence of nycht burst
up, housses ryped, (and that with hostilitie,) seaking a woman as
appeared to oppresse hyr; seing we say that this cryme is so haynouse,
that all godlie men fear nott onlye Goddis soir displeasur to fall
Public-domain text, read in full here on John Shaqi.
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