Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
upoun you and your hoill Realme, but also that sick libertie brede
contempt, and in the end seditioun, yf remeady in tyme be not
provided,[745] quhilk in our judgement is impossible, yf sevir
punishement be nott executed for the cryme committed: Thairfoir, we
maist humblye beseik your Grace, that all affectioun sett asyd,[746]
ye declair your self so uprycht in this caise, that ye may geve
evident demonstratioun to all your subjectis, that the fear of God,
joyned with the luif of the commoun tranquillitie, have principall
seat and dominioun in your Grace hearte. This farther, Madam, of
conscience we speik, that as your Grace in Goddis name does crave of
us obedience, (whilk to render in all thingis lauchfull we ar most
willing,) so in the same name do we, the hoill Professouris of
Christis Evangell within this your Grace Realme, crave of you and of
your Counsall scharpe punishement of this cryme; and for performance
thairof, that without all delay the principall actouris of this most
haynous cryme, and the persewaris of this pretended vilanye, may be
called befoir the Cheaf Justice of this Realme, to suffer an assise,
and to be punished according to the lawes of the same: And your
Grace's answer maist humilie we beseik.
[745] In the Book of the Kirk, "gudlie provydit."
[746] In the Book of the Kirk, "laid asyde."
* * * * *
[Sidenote: THE MASK OF ORLEANCE.]
This Supplicatioun was presented by diverse gentilmen. The flatteraris
of the Courte at the first stormed, and asked, "Who durst avow it?" To
whom the Maister, now Lord Lyndesay answered, "A thousand gentilmen
within Edinburgh." Otheris were eschamed to appone thame selfis
thairto in publict; but thei suborned the Quene to geve a gentill
answer unto such tyme as the Conventioun was dissolved. And so sche
did; for sche lacks no craft, boyth to cloik and to manteane impietie
(and hurdome in especiall.) Sche alledged, "That hir Uncle was a
strangear, and he had a young cumpany; but sche should putt suche
ordour unto him, and unto all otheris, that heareafter thei should
have no occasioun to compleane." And so deluded sche the just
petitioun of hir subjectis; and no wounder, for how shall sche
punische in otheris that vice, which in France is free without
punishement, and which Kingis and Cardinallis use most commonlie, as
the mask and dansing of Orleance can witness, whairin virgenis and
menis wyeffis war maid as commoun to King Harie and Charles, the
Cardinallis, unto thair Courte and pages, as commoun harlottis of the
bordell ar unto thair compainzeonis. The maner was thus:
Public-domain text, read in full here on John Shaqi.
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