At the entrie of King Harie of France, in the towne of Orleance, the matrones, virgenis, and menis wyiffis, war commanded to present thame selfis in the Kingis palice at nycht, to daunse: and thei obeyed; for commounlie the Frenche natioun is not hard to be entreated to vanitie. After fidling and flyngyng, and when the Cardinall of Lorane[747] had espyed his pray, he said to the King, "_Sire, la primiere est vostre, et faut que je suis[748] le second_." That is to say, "Sire, the first choise is youris, and I man be the secound." And so the King gat the preeminence, that he had his first electioun. Bot becaus Cardinallis ar companeonis to Kingis, the Cardinall of Lorane had the nixt: And thairafter the torches war putt out, and everie man commanded to provid for him self the best he myght. What cry was thair of husbandis for thair wyeffis; of wyiffis, for thair husbandis; of auncient matronis, for thair dochteris; and of virgenis for thair freindis; or for some honest man to defend thair pudicitie, Orleance will remember mo kingis dayis then one. [747] The Cardinal Charles de Lorraine, Archbishop and Duke of Rheims, was the second son of Claude Duke de Guise. He was born 17th February 1524. He obtained the See of Rheims in 1538, and was consecrated in 1545, when twenty-one years of age. We need not refer to Protestant writers for his character, or to the work entitled the Legend of his Life, as it is admitted that to avarice and inordinate pride, he joined cruelty, want of faith, and licentiousness. Brantome admits that the Cardinal was no ornament to the Church, when he says, "qui, quoique mauvais Chrétien, etait, pour le temps, tres-bon Catholique." He died 24th December 1574, aged 49. In addition to note 4, page 267, it may be noticed that Calderwood says, when the Queen was preparing to return to Scotland, "In the meanetyme, Charles Cardinal of Lorraine, counselled her to leave beside him her apparell and household stuffe, till it was seene what was the successe of her voyage. She being acquainted with his nature, answered, she could not see wherefore she should be more carefull of her stuffe and apparell nor of her owne persone." (Hist. vol. ii. p. 131.) [748] In MS. G, "que je soy." [Sidenote: OURE QUENIS EDUCATION.] This horrible vilanay, a fruet of the Cardinall of Lorane's religioun, we shortlie tueche, to lett all the world understand, what subjectis may looke of suche magistratis; for such pastyme to thame is but joyousitie, whairin our Queyn was brocht up.[749] We call hir nott a hoore, (albeit hir deame heard more then we will wrytt,) but sche was brought up in the company of the wyldast hooremongaris, (yea, of such as no more regarded incest, then honest men regard the company of thair lauchfull wyeffis;) in the company of such men, (we say,) was our Queyn brought up. What sche was and is, her self best knowis, and God, (we doubt nott,) will farther declair.