Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
suche a tyme,) wes nott meet for him, neather yit for thame
that must accompany him; yit discreit men wald have
considdered, that the men that have lyen in thair jackes,
and travailled thair horse continuallie the space of a
moneth, requyreth some longer rest, boyth to thame selfis,
but especiallie to thair horsses, (befoire thei had bein
charged to suche a journey,) then yitt they have had. The
Priour may, for satisfactioun of your unreasonable myndis,
interpryse the purposse; but I am assured, he shall nott be
able to have sex honnest men in all Fyiff to accompany him:
And how that eather standis with youre Honoris, or with his
safetie, juge ye youre selfis. But yitt, wonder it is, that
ye did nott considder, to quhatt paine and fascherie shall
ye putt youre freindis of England, especiallie the Duke of
Northfolke, and his Counsall, whome ye shall caus travaile
the most wearesoum and fasschous gaitt that is in England.
In my opinioun, quhosoever gaif you that counsall eather
laicked rycht judgement in thingis to be done, or ellis had
too much respect to his awin ease, and too small regaird to
the travaill and danger of thair bretherein. A comoun cause
requireth a comoun concurrance, and that everie man beare
his burdein proportionablie. But prudent and indifferent men
espy the contrair in this caus, especiallie of lait dayis;
for the weakest ar maist greavouslie charged, and to quhome
the mater maist belongeth, and to quhome justlie greatest
burthein is dew, ar exempted in a manor boyth from travaill
and expensses. To speik the mater plainlie, wyse men do
wonder what my Lordis Dukis freindis do meane, that thei ar
so slaike and backward in this caus: In uther actionis, thei
have bein judged stout and fordward; and in this, whiche is
the greatest that ever he or thei had in hand, thei appeir
destitut bayth of grace and of courage. I am nott ignorant,
that thei that are most inward of his counsall ar ennemyes
to God, and thairfoire can nott bot be ennemyes to his
cause. But wounder it is, that he and his uther freindis
should nott considder, that the tinsale of this godlie
interpryse, shalbe the routing of thame and thair posteritie
frome this realme. Considdering, my Lordis, that by Goddis
providence ye ar joyned with the Dukis Grace in this comoun
cause, admonishe him plainlie of the danger to cum: will him
to beware of the counsale of those that ar plainlie infected
with superstitioun, with pryde, and with vennome of
particulare proffeit; whiche gif he do not at your
admonitioun, he shall smarte, befoir he beware: and gif ye
cease to putt him in mynd of his deutie, it may be that, for
youre silence, ye shall drynk some portioun of the plague
with him. Tak my plaine speking, as proceeding from him that
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