Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
OF THE NOTIS BY WHICHE THE TRUE KIRK IS DISCEARNED FROM THE FALS, AND
WHO SHALBE JUDGE OF THE DOCTRINE.--CAP. XVIII.
[Sidenote: Gen. 4. 21. 27.]
[Sidenote: Mat. 23.]
[Sidenote: Joan. 12.]
[Sidenote: Act. 5.]
[Sidenote: Notes of the Trew Church.]
[Sidenote: Joan. 1. 10.]
[Sidenote: Rom. 4.]
[Sidenote: 1 Cor. 5.]
[Sidenote: Act. 16. 18.]
[Sidenote: 1 Cor. 1.]
[Sidenote: Act. 20.]
[Sidenote: To whom the interpretation of the Scripture appertayne.]
[Sidenote: 1 Cor. 11.]
Because that Sathan from the begyning hes lauboured to deck his
pestilent Synagoge with the title of the Kirk of God, and hes
inflambed the heartis of cruell murtheraris to persecute, truble, and
molest the trew Kirk and members thairof, as Cain did Abell; Ismaell,
Isaac; Esau, Jacob; and the whole preasthead of the Jewis, Jesus
Christ him self, and his apostles after him; it is a thing most
requisite, that the trew Kirk be discernit frome the filthy synagoge,
be cleare and perfite nottis, least we being deceaved, resave and
embrace to our awin condemnatioun the ane for the other. The nottis,
signes, and assured tokenis whairby the immaculat spouse of Christ
Jesus is knawin from that horrible harlote the Kirk malignant, we
affirme ar neyther antiquitie, title usurped, lineall discente, place
appointed, nor multitude of men approving ane errour; for Cain in aige
and title was preferred to Abell and Seth. Jerusalem had prerogative
above all places of the earth, whair also war the preastis lineally
descended from Aaron; and greattare multitude[244] followed the
Scribes, Pharaseis, and Preastis, then unfeanedlie beleaved and
approved Christ Jesus and his doctrin; and yit (as we suppoise) na man
of sound judgment[245] will grant that any of the foirnamed war the
Kirk of God. The Notis, thairfoir, of the trew Kirk of God we beleve,
confesse, and avow to be, first, The trew preaching of the word of
God; into the whiche God hes reveilled him self to us, as the
writtingis of the Prophettis and Apostles do declair. Secoundlie, The
rycht administratioun of the sacramentis of Christ Jesus, whiche mun
be annexed to the worde and promisse of God, to seall and confirme the
same in our hartis. Last[ly], Ecclesiasticall discipline uprychtlie
ministred, as Godis word prescribed, whairby vice is repressed, and
vertew nurished. Whairsoever then these former nottis ar sene, and of
any tyme continew (be the number never so few above twa or thre)
thair, but all dowbt, is the trew Kirk of Christ, who according to his
promeise is in the myddis of thame: not that universal (of whiche we
have befoir spokin) but particulare; sick as was in Corinthus,
Galatia, Ephesus, and utheris places in whiche the ministerie was
planted by Paule, and war of him self named the Kirkis of God. And
sick kirkis, we, the Inhabitants of the Realme of Scotland,
professouris of Christ Jesus, confesse us to have in our cities,
townis, and places reformed; for the doctrine taught in our kirkis is
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