Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
conteaned in the writtin word of God, to witt, in the buikis of the
Auld and New Testamentis. In these buikis we meane, whiche of the
ancient have bene reputed canonicall, in the whiche we affirme that
all thingis necessarie to be beleaved for the salvatioun of mankynd,
is sufficientlie expressed; the interpretatioun whairof, we confess,
neather apperteaneth to privat nor publict persone, neather yit to any
kirk for any preheminence or prerogative, personall or locall, whiche
one hes above another; butt apperteaneth to the Spreit of God, by the
whiche also the Scripture was writtin. When contraversie then
happinneth for the rycht understanding of any place or sentence of
Scripture, or for the reformatioun of any abuse within the Kirk of
God, we aucht not sa mekle to look what men befoir us have said or
done, as unto that whiche the Holy Ghost uniformelie speakis within
the body of the Scriptures, and unto that whiche Christ Jesus him self
did, and commanded to be done. For this is a thing universallie
granted, that the Spreit of God, which is the Spirit of unitie, is in
nothing contrarious unto himself. Yf then the interpretatioun,
determinatioun, or sentence of any doctour, kirk, or counsall, repugne
to the plane word of God writtin in any other place of [the]
Scripture, it is a thing most certane, that thairis is nocht the trew
understanding and meanyng of the Holy Ghost, supposing that
Counsallis,[246] Realmes, and Nations have approved and receaved the
same: For we dar nott receave and admitt any interpretatioun whiche
directlie repugneth to any principall point of our fayth, [or] to any
other plane text of Scripture, or yitt unto the rewll of charitie.
[244] In the old printed copies, "greater number."
[245] In the MSS. of Knox, "of holle judgment."
[246] In the old printed copies, "although that Counsellis."
THE AUTHORITIE OF THE SCRIPTURIS.--CAP. XIX.
[Sidenote: 1 Tim. 3.]
[Sidenote: Joan. 10.]
As we beleve and confesse the Scriptures of God sufficient to instruct
and maik the man of God perfect, so do we affirme and avow the
authoritie of the same to be of God, and neather to depend on men nor
angellis. We affirme thairfoir that sick as alledge the Scripture to
have na [uther] authoritie, but that whiche is receaved from the Kirk,
to be blasphemous against God, and injuriouse to the trew Kirk, whiche
alwayis heareth and obeyeth the voice of hir awin Spouse and pastour,
but taketh nott upoun her to be maistres over the same.
OF GENERALL COUNSALLIS, OF THAIR POWER, AUTHORITIE, AND CAUSES OF
THAIR CONVENTIOUN.--CAP. XX.
[Sidenote: How far the Counsells are to be allowed.]
[Sidenote: Wherein they are to be rejected.]
[Sidenote: 1 Tim. 4.]
[Sidenote: Why they were assembled.]
[Sidenote: Why Counsels were called.]
[Sidenote: Ceremonies ought to be changed when they foster
superstition.]
Public-domain text, read in full here on John Shaqi.
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