Byron cared as little for ancient buildings as he did for the authorities, or for patriotic enterprise, but he was stirred to the quick by the marks of fresh and, as he was led to believe, wanton injury to "Athena's poor remains." The southern side of the half-wrecked Parthenon had been deprived of its remaining metopes, which had suffered far less from the weather than the other sides which are still in the building; all that remained of the frieze had been stripped from the three sides of the cella, and the eastern pediment had been despoiled of its diminished and mutilated, but still splendid, group of figures; and, though five or six years had gone by, the blank spaces between the triglyphs must have revealed their recent exposure to the light, and the shattered edges of the cornice, which here and there had been raised and demolished to permit the dislodgment of the metopes, must have caught the eye as they sparkled in the sun. Nor had the removal and deportation of friezes and statues come to an end. The firman which Dr. Hunt, the chaplain to the embassy, had obtained in 1801, which empowered Elgin and his agents to take away 'qualche pezzi di pietra', still ran, and Don Tita Lusieri, the Italian artist, who remained in Elgin's service, was still, like the 'canes venatici' (Americané, "smell-dogs") employed by Verres in Sicily (see 'Childe Harold', canto ii. st. 12, 'note'), finding fresh relics, and still bewailing to sympathetic travellers the hard fate which compelled him to despoil the temples 'malgré lui'. The feelings of the inhabitants themselves were not much in question, but their opinions were quoted for and against the removal of the marbles. Elgin's secretary and prime agent, W.R. Hamilton, testifies, from personal knowledge, that, "so far from exciting any unpleasant sensations, the people seemed to feel it as the means of bringing foreigners into the country, and of having money spent there" ('Memoir on the Earl of Elgin's Pursuits in Greece', 1811). On the other hand, the traveller, Edward Daniel Clarke, with whom Byron corresponded (see 'Childe Harold', canto ii. st. 12, 'note'), speaks of the attachment of the Turks to the Parthenon, and their religious veneration for the building as a mosque, and tells a pathetic story of the grief of the Disdar when "a metope was lowered, and the adjacent masonry scattered its white fragments with thundering noise among the ruins" ('Travels in Various Countries', part ii, sect. ii, p. 483).