The Works of Lucian of Samosata — Volume 01Lucian, of Samosata
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The Works of Lucian of Samosata — Volume 01
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
_Luc_. As an incidental result of my journey, you see in me a happy
man; 'thrice-blest,' as the tragedians have it.
_Fr_. Dear me. What, in this short time?
_Luc_. Even so.
_Fr_. But what does it all mean? What is the secret of your elation? I
decline to rejoice with you in this abridged fashion; I must have
details. Tell me all about it.
_Luc_. What should you think, if I told you that I had exchanged
servitude for freedom; poverty for true wealth; folly and presumption
for good sense?
_Fr_. Extraordinary! But I am not quite clear of your meaning yet.
_Luc_. Why, I went off to Rome to see an oculist—my eyes had been
getting worse—
_Fr_. Yes, I know about that. I have been hoping that you would light
on a good man.
_Luc_. Well, I got up early one morning with the intention of paying a
long-deferred visit to Nigrinus, the Platonic philosopher. On reaching
his house, I knocked, and was duly announced and admitted to his
presence. I found him with a book in his hand, surrounded by various
statues of the ancient philosophers. Before him lay a tablet, with
geometrical figures described on it, and a globe of reeds, designed
apparently to represent the universe. He greeted me cordially, and
asked after my welfare. I satisfied his inquiries, and demanded, in my
turn, how he did, and whether he had decided on another trip to Greece.
Once on that subject, he gave free expression to his sentiments; and, I
assure you, 'twas a veritable feast of ambrosia to me. The spells of
the Sirens (if ever there were Sirens), of the Pindaric 'Charmers,' of
the Homeric lotus, are things to be forgotten, after his truly divine
eloquence. Led on by his theme, he spoke the praises of philosophy, and
of the freedom which philosophy confers; and expressed his contempt for
the vulgar error which sets a value upon wealth and renown and dominion
and power, upon gold and purple, and all that dazzles the eyes of the
world,—and once attracted my own! I listened with rapt attention, and
with a swelling heart. At the time, I knew not what had come over me;
my feelings were indescribable. My dearest idols, riches and renown,
lay shattered; one moment I was ready to shed bitter tears over the
disillusionment, the next, I could have laughed for scorn of these very
things, and was exulting in my escape from the murky atmosphere of my
past life into the brightness of the upper air. The result was curious:
I forgot all about my ophthalmic troubles, in the gradual improvement
of my spiritual vision; for till that day I had grovelled in spiritual
blindness. Little by little I came into the condition with which you
were twitting me just now. Nigrinus's words have raised in me a joyous
exaltation of spirit which precludes every meaner thought. Philosophy
seems to have produced the same effect on me as wine is said to have
produced on the Indians the first time they drank it. The mere taste of
such potent liquor threw them into a state of absolute frenzy, the
Public-domain text, read in full here on John Shaqi.
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