The Works of Lucian of Samosata — Volume 02Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 02
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
That wets the lips, but leaves the palate dry.
After an interval of embarrassment, you leave the matter to his decision.
He declines the responsibility, and calls for the intervention of one of
the company: let him name a sum, at once worthy of your acceptance, and
not burdensome to his purse, which has so many more urgent calls upon it.
'Sir,' says this officious old gentleman, who has been a toady from his
youth, 'Sir, you are the luckiest man in Rome. Deny it if you can! You
have gained a privilege which many a man has longed for, and is not like
to obtain at Fortune's hands. You have been admitted to enjoy the company
and share the hearth and home of the first citizen of our empire. Used
aright, such a privilege will be more to you than the wealth of a Croesus
or a Midas. Knowing as I do how many there are--persons of high standing
--who would be glad to pay money down, merely for the honour and glory of
the acquaintanceship, of being seen in his company, and ranking as his
friends and intimates,--knowing this, I am at a loss for words in which
to express my sense of your good fortune. You are not only to enjoy this
happiness, but to be paid for enjoying it! Under the circumstances, I
think we shall satisfy your most extravagant expectations, if we say'--
and he names a sum which in itself is of the smallest, quite apart from
all reference to your brilliant hopes. However, there is nothing for it
but to submit with a good grace. It is too late now for escape; you are
in the toils. So you open your mouth for the bit, and are very manageable
from the first. You give your rider no occasion to keep a tight rein, or
to use the spur; and at last by imperceptible degrees you are quite
broken in to him.
The outside world from that time watches you with envy. You dwell within
his courts; you have free access; you are become a person of consequence.
Yet it is now incomprehensible to you how they can suppose you to be
happy. At the same time, you are not without a certain exultation: you
cheat yourself from day to day with the thought that there are better
things to come. Quite the contrary turns out to be the case. Your
prospects, like the proverbial sacrifice of Mandrobulus, dwindle and
contract from day to day. Gradually you get some faint glimmerings of the
truth. It begins to dawn upon you at last, that those golden hopes were
neither more nor less than gilded bubbles: the vexations, on the other
hand, are realities; solid, abiding, uncompromising realities. 'And what
are these vexations?' you will perhaps exclaim; 'I see nothing so
vexatious about the matter; I know not what are the hardships and the
drudgery alluded to.' Then listen. And do not confine yourself to the
article of drudgery, but keep a sharp look-out for ignominy, for
degradation, for everything, in short, that is unworthy of a free man.
Public-domain text, read in full here on John Shaqi.
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