My opponent tells a harrowing tale of butchery and violence, of plunder and abduction; it is much that he does not call himself an eyewitness thereof; we might suppose that he was but newly arrived from Agrigentum, did we not know that his travels have never carried him on board ship. In matters of this kind, it is not advisable to place much reliance even on the assertions of the supposed victims; there is no knowing how far they are speaking the truth;--as to bringing allegations ourselves, when we know nothing of the facts, that is out of the question. Granting even that something of the kind _did_ happen, it happened in Sicily: we are at Delphi; we are not called upon to interfere. Do we propose to abandon the temple for the law-court? Are we, whose office it is to sacrifice, and minister to the God, and receive his offerings,--are we to sit here debating whether certain cities on the other side of the Ionian sea are well or ill governed? Let other men's affairs be as they may, it is our business, as I take it, to know our own: our past history, our present situation, our best interests. We need not wait for Homer to inform us that we inhabit a land of crags, and are tillers of a rocky soil; our eyes tell us that; if we depended on our soil, we must go hungry all our days. Apollo; his temple; his oracle; his worshippers; his sacrifices;--these are the fields of the Delphians, these their revenues, their wealth, their maintenance. I can speak the truth here. It is as the poets say: we sow not, we plough not, yet all things grow for our use; for a God is our husbandman, and gives us not the good things of Greece only; all that Phrygia, all that Lydia, all that Persia, Assyria, Phoenicia, Italy, and the far North can yield,--all comes to Delphi. We live in prosperity and plenty; in the esteem of mankind we are second to none but the God himself. So it was in the beginning: so it is now: and so may it ever be!