The Works of Lucian of Samosata — Volume 02Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 02
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
But who has ever heard before of our putting an offering to the vote, or
hindering men from paying sacrifice? No one; and herein, as I maintain,
is the secret of our temple's greatness, and of the abundant wealth of
its offerings. Then let us have no innovations now, no new-fangled
institutions, no inquiries into the origin and nature and nationality and
pedigree of a gift; let us take what is brought to us, and set it in the
store-chamber without more ado. In this way we shall best serve both the
God and his worshippers. I think it would be well if, before you
deliberate further on the question before you, you would consider how
great and how various are the issues involved. There is the God, his
temple, his sacrifices and offerings, the ancient customs and ordinances,
the reputation of the oracle; again, our city as a whole, our common
interests, and those of every individual Delphian among us; lastly--and I
know not what consideration could seem of more vital importance to a
well-judging mind--, our own credit or discredit with the world at large.
I say, then, we have to deal not with Phalaris, not with a single tyrant,
not with this bull, not with so much weight of bronze,--but with every
king and prince who frequents our temple at this day; with gold and
silver and all the precious offerings that should pour in upon the God;
that God whose interests claim our first attention. Say, why should we
change the old-established usage in regard to offerings? What fault have
we to find with the ancient custom, that we should propose innovations?
Never yet, from the day when Delphi was first inhabited, and Apollo
prophesied, and the tripod gave utterance, and the priestess was
inspired, never yet have the bringers of gifts been subjected to
scrutiny. And shall they now? Consider how the ancient custom, which
granted free access to all men, has filled the temple with treasures; how
all men have brought their offerings, and how some have impoverished
themselves to enrich the God. My mind misgives me that, when you have
assumed the censorship of offerings, you will lack employment: men may
refuse to submit themselves to your court; they may think it is enough to
spend their money, without having to undergo the risk of a rejection for
their pains. Would life be worth living, to the man who should be judged
unworthy to offer sacrifice?
ALEXANDER THE ORACLE-MONGER
Public-domain text, read in full here on John Shaqi.
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