The Works of Lucian of Samosata — Volume 02Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 02
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
Such are the caprices, nay, the insults, let me rather say, with which
the patron gradually breaks the spirit of his dependants. I know myself
of an orator, a very free speaker, who was actually ordered to stand up
and deliver a speech at table; and a masterly speech it was, trenchant
and terse. He received the congratulations of the company on being timed
by a _wine_--instead of a _water_-clock; and this affront, it is said, he
was content to put up, for the consideration of 8 pounds. But what of
that? Wait till you get a patron who has poetical or historical
tendencies, and spouts passages of his own works all through dinner: you
must praise, you must flatter, you must devise original compliments for
him,--or die in the attempt. Then there are the beaux, the Adonises and
Hyacinths, as you must be careful to call them, undeterred by the
eighteen inches or so of nose that some of them carry on their faces. Do
your praises halt? 'Tis envy, 'tis treason! Away with you, Philoxenus
that you are, to Syracusan quarries!--Let them be orators, let them be
philosophers, if they will: what matter for a solecism here and there?
Find Attic elegance, find honey of Hymettus in every word; and pronounce
it law henceforth, to speak as they speak.
If we had only men to deal with, it would be something: but there are the
women too. For among the objects of feminine ambition is this, of having
a scholar or two in their pay, to dance attendance at the litter's side;
it adds one more to the list of their adornments, if they can get the
reputation of culture and philosophy, of turning a song which will bear
comparison with Sappho's. So they too keep their philosopher, their
orator, or their _litterateur_; and give him audience--when, think
you? Why, at the toilet, by all that is ridiculous, among the rouge-pots
and hair-brushes; or else at the dinner-table. They have no leisure at
other times. As it is, the philosopher is often interrupted by the
entrance of a maid with a billet-doux. Virtue has then to bide her time;
for the audience will not be resumed till the gallant has his answer.
At rare intervals, at the Saturnalia or the Feast of Minerva, you will be
presented with a sorry cloak, or a worn-out tunic; and a world of
ceremony will go to the presentation. The first who gets wind of the
great man's intention flies to you with the news of what is in store
for you; and the bringer of glad tidings does not go away empty-handed. The
next morning a dozen of them arrive, conveying the present, each with his
tale of how he spoke up for you, or the hints he threw out, or how he was
entrusted with the choice, and chose the best. Not a man of them but
departs with your money in his pocket, grumbling that it is no more.
Public-domain text, read in full here on John Shaqi.
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