The Works of Lucian of Samosata — Volume 02Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 02
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
Consider then the universality of this art: it sharpens the wits, it
exercises the body, it delights the spectator, it instructs him in the
history of bygone days, while eye and ear are held beneath the spell of
flute and cymbal and of graceful dance. Would you revel in sweet song?
Nowhere can you procure that enjoyment in greater variety and perfection.
Would you listen to the clear melody of flute and pipe? Again the
pantomime supplies you. I say nothing of the excellent moral influence of
public opinion, as exercised in the theatre, where you will find the
evil-doer greeted with execration, and his victim with sympathetic tears.
The pantomime's most admirable quality I have yet to mention,--his
combination of strength and suppleness of limb; it is as if brawny
Heracles and soft Aphrodite were presented to us in one and the same
person.
I now propose to sketch out the mental and physical qualifications
necessary for a first-rate pantomime. Most of the former, indeed, I have
already mentioned: he must have memory, sensibility, shrewdness, rapidity
of conception, tact, and judgement; further, he must be a critic of
poetry and song, capable of discerning good music and rejecting bad. For
his body, I think I may take the Canon of Polyclitus as my model. He must
be perfectly proportioned: neither immoderately tall nor dwarfishly
short; not too fleshy (a most unpromising quality in one of his
profession) nor cadaverously thin. Let me quote you certain comments of
the people of Antioch, who have a happy knack in expressing their views
on such subjects. They are a most intelligent people, and devoted to
Pantomime; each individual is all eyes and ears for the performance; not
a word, not a gesture escapes them. Well, when a small man came on in the
character of Hector, they cried out with one voice: 'Here is Astyanax;
and where is Hector?' On another occasion, an exceedingly tall man was
taking the part of Capaneus scaling the walls of Thebes; 'Step over'
suggested the audience; 'you need no ladder.' The well-meant activity of
a fat and heavy dancer was met with earnest entreaties to 'spare the
platform'; while a thin performer was recommended to 'take care of his
health.' I mention these criticisms, not on account of their humorous
character, but as an illustration of the profound interest that whole
cities have sometimes taken in Pantomime, and of their ability to discern
its merits and demerits.
Another essential for the pantomime is ease of movement. His frame must
be at once supple and well-knit, to meet the opposite requirements of
agility and firmness. That he is no stranger to the science of the
boxing--and the wrestling-ring, that he has his share of the athletic
accomplishments of Hermes and Pollux and Heracles, you may convince
yourself by observing his renderings of those subjects. The eyes,
according to Herodotus, are more credible witnesses than the ears; though
the pantomime, by the way, appeals to both kinds of evidence.
Public-domain text, read in full here on John Shaqi.
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