The Works of Lucian of Samosata — Volume 02Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 02
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
Such is the potency of his art, that the amorous spectator is cured of
his infirmity by perceiving the evil effects of passion, and he who
enters the theatre under a load of sorrow departs from it with a serene
countenance, as though he had drunk of that draught of forgetfulness
That lulls all pain and wrath.
How natural is his treatment of his subjects, how intelligible to every
one of his audience, may be judged from the emotion of the house whenever
anything is represented that calls for sorrow or compassion. The Bacchic
form of Pantomime, which is particularly popular in Ionia and Pontus, in
spite of its being confined to satyric subjects has taken such possession
of those peoples, that, when the Pantomime season comes round in each
city, they leave all else and sit for whole days watching Titans and
Corybantes, Satyrs and neat-herds. Men of the highest rank and position
are not ashamed to take part in these performances: indeed, they pride
themselves more on their pantomimic skill than on birth and ancestry and
public services.
Now that we know what are the qualities that a good pantomime ought to
possess, let us next consider the faults to which he is liable.
Deficiencies of person I have already handled; and the following I think
is a fair statement of their mental imperfections. Pantomimes cannot all
be artists; there are plenty of ignorant performers, who bungle their
work terribly. Some cannot adapt themselves to their music; they are
literally 'out of tune'; rhythm says one thing, their feet another.
Others are free from this fault, but jumble up their chronology. I
remember the case of a man who was giving the birth of Zeus, and Cronus
eating his own children: seduced by the similarity of subject, he ran off
into the tale of Atreus and Thyestes. In another case, Semele was just
being struck by the lightning, when she was transformed into Creusa, who
was not even born at that time. Still, it seems to me that we have no
right to visit the sins of the artist upon the art: let us recognize him
for the blunderer that he is, and do justice to the accuracy and skill of
competent performers.
Public-domain text, read in full here on John Shaqi.
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