The Works of Lucian of Samosata — Volume 02Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 02
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
All this is not idle fancy, on which the painter has been lavishing
needless pains; he is hinting that Alexander has also another love, in
War; though he loves Roxana, he does not forget his armour. And, by the
way, there was some extra nuptial virtue in the picture itself, outside
the realm of fancy; for it did Aetion's wooing for him. He departed with
a wedding of his own as a sort of pendant to that of Alexander;
_his_ groom's-man was the King; and the price of his marriage-piece
was a marriage.
Herodotus, then (to return to him), thought that the Olympic festival
would serve a second purpose very well--that of revealing to the Greeks a
wonderful historian who had related their victories as he had done. As
for me--and in Heaven's name do not suppose me so beside myself as to
intend any comparison between my works and his; I desire his favour too
much for that--but one experience I have in common with him. On my first
visit to Macedonia, _my_ thoughts too were busy with my best policy.
My darling wish was to be known to you all, and to exhibit my writings to
as many Macedonians as might be; I decided that it would be too great an
undertaking at such a time of year to go round in person visiting city by
city; but if I seized the occasion of this your meeting, appeared before
you all, and delivered my discourse, my aspirations, I thought, might be
realized that way.
And now here are you met together, the _elite_ of every city, the
true soul of Macedonia; the town which lodges you is the chief of all,
little enough resembling Pisa, with its crowding, its tents and hovels
and stifling heat; there is as great a difference between this audience
and that promiscuous crowd, mainly intent upon mere athletics, and
thinking of Herodotus only as a stop-gap; here we have orators,
historians, professors, the first in each kind--that is much in itself;
my arena, it seems, need not suffer from comparison with Olympia. And
though, if you insist on matching me with the Polydamases, Glaucuses, and
Milos of literature, you must think me a very presumptuous person, it is
open to you on the other hand to put them out of your thoughts
altogether; and if you strip and examine me independently, you may decide
that at least I need not be whipped. [Footnote: Cf. _Remarks addressed
to an Illiterate Book-fancier_, 9.] Considering the nature of the
contest, I may well be satisfied with that measure of success.
ZEUXIS AND ANTIOCHUS
Public-domain text, read in full here on John Shaqi.
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