The Works of Lucian of Samosata — Volume 02Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 02
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
Any one who is intent only upon the immediate effect may reasonably be
classed among the flatterers; and History has long ago realized that
flattery is as little congenial to her as the arts of personal adornment
to an athlete's training. An anecdote of Alexander is to the point. 'Ah,
Onesicritus,' said he, 'how I should like to come to life again for a
little while, and see how your stuff strikes people by that time; at
present they have good enough reason to praise and welcome it; that is
their way of angling for a share of my favour.' On the same principle
some people actually accept Homer's history of Achilles, full of
exaggerations as it is; the one great guarantee which they recognize of
his truth is the fact that his subject was not living; that leaves him no
motive for lying.
There stands my model, then: fearless, incorruptible, independent, a
believer in frankness and veracity; one that will call a spade a spade,
make no concession to likes and dislikes, nor spare any man for pity or
respect or propriety; an impartial judge, kind to all, but too kind to
none; a literary cosmopolite with neither suzerain nor king, never
heeding what this or that man may think, but setting down the thing that
befell.
Thucydides is our noble legislator; he marked the admiration that met
Herodotus and gave the Muses' names to his nine books; and thereupon he
drew the line which parts a good historian from a bad: our work is to be
a possession for ever, not a bid for present reputation; we are not to
seize upon the sensational, but bequeath the truth to them that come
after; he applies the test of use, and defines the end which a wise
historian will set before himself: it is that, should history ever repeat
itself, the records of the past may give present guidance.
Such are to be my historian's principles. As for diction and style, he is
not to set about his work armed to the teeth from the rhetorician's
arsenal of impetuosity and incisiveness, rolling periods, close-packed
arguments, and the rest; for him a serener mood. His matter should be
homogeneous and compact, his vocabulary fit to be understanded of the
people, for the clearest possible setting forth of his subject.
For to those marks which we set up for the historic spirit--frankness and
truth--corresponds one at which the historic style should first of all
aim, namely, a lucidity which leaves nothing obscure, impartially
avoiding abstruse out-of-the-way expressions, and the illiberal jargon of
the market; we wish the vulgar to comprehend, the cultivated to commend
us. Ornament should be unobtrusive, and never smack of elaboration, if it
is not to remind us of over-seasoned dishes.
Public-domain text, read in full here on John Shaqi.
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