The Works of Lucian of Samosata — Volume 03Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 03
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
_An_. Ah, now I have a specimen of that Attic irony which I
have so often heard of. I am an unsettled wanderer who lives on his
cart and goes from land to land, who has never dwelt in a city, nor
even seen one till now; how should I lay down a constitution, or
give lessons to a people that is one with the soil it lives on
[Footnote: See _Athenians_ in Notes.], and for all these ages
has enjoyed the blessings of perfect order in this ancient city?
How, above all, instruct that Solon whose native gift all men say
it is to know how a state may best be governed, and what laws will
bring it happiness? Nevertheless, you shall be my legislator too; I
will contradict you, where I think you wrong, for my own better
instruction. And here we are, safely covered from the sun’s
pursuit, and this cool stone invites us to take our ease. Start now
and give me your reasons. Why seize upon the rising generation so
young, and subject them to such toils? How do you develop perfect
virtue out of clay and training? What is the exact contribution to
it of dust and summersaults? That and that only is my first
curiosity. All the rest you shall give me by degrees as occasion
rises later. But, Solon, one thing you must bear in mind: you are
talking to a barbarian. What I mean is, you must be simple, and
brief; I am afraid I shall forget the beginning, if a very abundant
flow follows.
_So_. Why, you had better work the sluice yourself, whenever
the word-stream is either turbid or diverging into a wrong
channel. As for mere continuance, you can cut that up by questions.
However, so long as what I have to say is not irrelevant, I do not
know that length matters. There is an ancient procedure in the
Areopagus, our murder court. When the members have ascended the
hill, and taken their seats to decide a case of murder or
deliberate maiming or arson, each side is allowed to address the
court in turn, prosecution and defence being conducted either by
the principals or by counsel. As long as they speak to the matter
in hand, the court listens silently and patiently. But if either
prefaces his speech with an appeal to its benevolence, or attempts
to stir its compassion or indignation by irrelevant considerations
—and the legal profession have numberless ways of playing upon
juries—, the usher at once comes up and silences him. The court is
not to be trifled with or have its food disguised with condiments,
but to be shown the bare facts. Now, Anacharsis, I hereby create
you a temporary Areopagite; you shall hear me according to that
court’s practice, and silence me if you find me cajoling you; but
as long as I keep to the point, I may speak at large. For there is
no sun here to make length a burden to you; we have plenty of shade
and plenty of time.
Public-domain text, read in full here on John Shaqi.
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