The Works of Lucian of Samosata — Volume 03Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 03
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
_Tyc_. I often look in on Eucrates when I have time on my
hands, but to-day I had gone there to see Leontichus; he is a
friend of mine, you know, and I understood from his boy that he had
gone off early to inquire after Eucrates’s health, I had not heard
that there was anything the matter with him, but this was an
additional reason for paying him a visit. When I got there,
Leontichus had just gone away, so Eucrates said; but he had a
number of other visitors. There was Cleodemus the Peripatetic and
Dinomachus the Stoic, and Ion. You know Ion? he is the man who
fancies himself so much on his knowledge of Plato; if you take his
word for it, he is the only man who has ever really got to the
bottom of that philosopher’s meaning, or is qualified to act as his
interpreter. There is a company for you; Wisdom and Virtue
personified, the _elite_ of every school, most reverend gentlemen
all of them; it almost frightened one. Then there was Antigonus the
doctor, who I suppose attended in his professional capacity.
Eucrates seemed to be better already: he had come to an
understanding with the gout, which had now settled down in his feet
again. He motioned me to a seat on the couch beside him. His voice
sank to the proper invalid level when he saw me coming, but on my
way in I had overheard him bellowing away most lustily. I made him
the usual compliments—explained that this was the first I had
heard of his illness, and that I had come to him post-haste—and
sat down at his side, in very gingerly fashion, lest I should touch
his feet. There had been a good deal of talk already about gout,
and this was still going on; each man had his pet prescription to
offer. Cleodemus was giving his. ‘In the left hand take up the
tooth of a field-mouse, which has been killed in the manner
described, and attach it to the skin of a freshly flayed lion; then
bind the skin about your legs, and the pain will instantly cease.’
‘A lion’s skin?’ says Dinomachus; ‘I understood it was an uncovered
hind’s. That sounds more likely: a hind has more pace, you see, and
is particularly strong in the feet. A lion is a brave beast, I
grant you; his fat, his right fore-paw, and his beard-bristles, are
all very efficacious, if you know the proper incantation to use
with each; but they would hardly be much use for gout.’ ‘Ah, yes;
that is what I used to think for a long time: a hind was fast, so
her skin must be the one for the purpose. But I know better now: a
Libyan, who understands these things, tells me that lions are
faster than stags; they must be, he says, because how else could
they catch them? ‘All agreed that the Libyan’s argument was
convincing. When I asked what good incantations could do, and how
an internal complaint could be cured by external attachments, I
only got laughed at for my pains; evidently they set me down as a
simpleton, ignorant of the merest truisms, that no one in his
senses would think of disputing. However, I thought doctor
Public-domain text, read in full here on John Shaqi.
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